Tag Archives: Spiritualism

THINGS THAT GO BUMP IN THE NIGHT

Sir Robert Ottley, Royalist

Sir Robert Ottley, Royalist

 Continuing with JH Brennan’s, Whisperings: The Secret History of the Spirit World, I wanted to mention the research conducted by Dr. A.R. G. Owen a few years after Bacheldor’s work. A Canadian research group led by Owen wondered if they could create a ghost.

Working a lot like fictional writers, the group created “Philip” and gave him a whole history. Philip had been a Cavalier officer during the English Civil War and had resided at Diddington Hall (a real place). The story of his life was a fabrication and went like this. Although Philip was married, he had an affair with a gypsy girl which had enraged his wife. The wife managed to have the girl denounced as a witch and burned. So distraught was Philip that he threw himself off the battlements of the hall committing suicide. Poor Philip!

Diddington Hall. Photo: John Evans

Diddington Hall. Photo: John Evans

The group held séances for a year trying to contact the Cavalier with no luck. I think it’s pretty amazing they’d keep at it that long with no result. One of the group eventually read Bacheldor’s work and wondered if a lighthearted atmosphere might make a difference. Giving it the old college try, they sang and told jokes, and oddly enough, after a few more séances, things started to happen. They heard their first rap and the table slid across the floor. Success at last! Encouraged, someone asked if Philip was doing it and was answered back with a loud rap. Having contacted the entity, the group used the one knock for yes and two for no method, to go on to communicate with Philip. Phillip affirmed the basic facts of his fictional life story and went on to reveal additional details the group had not created. The séances also produced various physical phenomena. The most spectacular was recorded for a television program. A table climbed a set of steps joining the panelists being interviewed.

Battle of Marston Moor, 1644

Battle of Marston Moor, 1644

I’ll leave you to ponder the significance of the Philip research. As a fiction author, I’m already concocting plots about how the other side conspires to have a good laugh at Owen and the other sitters.

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Time to Get Your Halloween On

whisperers

JH Brennan’s, Whisperers: The Secret History of the Spirit World explores the powerful undercurrents flowing just beneath the surface of the history we’re taught in school. Whether or not you believe in ghosts, spirits, or faeries, is immaterial (pun intended). The fact that various phenomena have been occurring throughout pre-history right up until today is undeniable. Brennan doesn’t set out to prove the existence of ghosts as disembodied, earth-bound entities but rather he examines the effect they may have played on history.

It’s a fascinating book with lots of little surprises. I read the last two sections first and went back to the older histories later. While I love a good ghost story (and Brennan does share two personal experiences), it was some of the research into the phenomena that caught my attention.

ghost1

There have been many theories put forth to explain all manner of ghostly happenings, but none seem to fully explain everything. Indeed, although we tend to lump everything under the vast heading of the paranormal (or PSI), different phenomena may be different things entirely.

Brennan cites two studies which are fascinating. I’m going to outline the first one here and then take on the second in a follow-on piece.

In 1966, Kenneth Batcheldor (a UK psychologist) published findings in the Journal of the Society for Psychical Research concerning the levitation of tables. Recall from the Victorian era, the spiritualism craze which involved spirit contact and various physical manifestations including rappings, materializations, levitation, etc.

ghost2

In 1964, Batcheldor conducted a series of 200 séances with a small group of sitters. In 120 of the sessions, no phenomena were observed but in 80 of them (40%), physical phenomena was seen. While table movement early in the trials could possibly be dismissed by involuntary muscle movement, by the 11th session, Batcheldor watched as a table rose and floated in the air. At this point he couldn’t rule out fraudulent means so he worked with an engineer to tighten his experimental controls. Once the controls were in place, the phenomena stopped- but over time, the phenomena returned. This was a pattern Batcheldor saw over and over again. Introduced slowly, the sitters appeared to acclimate to the controls and the happenings would start anew. Astonishingly enough, Batcheldor observed not only table movement and levitation, but a whole range of spirit phenomena reported by Victorian spiritualists and witnesses. Amongst the phenomena observed were rapping sounds, breezes, lights, the feeling of being touched, movement of objects including the pulling back of chairs, apports, and holding the table to the floor so it couldn’t be lifted.

levitation

The experiments seem to indicate people have the ability, through unconscious means, to produce a variety of physical phenomena. While it doesn’t definitively rule out spirit action, it does point toward interesting avenues for further research. Batcheldor theorized that early movement of the table due to muscle contractions conditioned sitters to expect phenomena and opened them up to actually producing it. This is something later PSI researchers discovered when examining other kinds of phenomena in a lab setting. Belief makes a difference, and in Batcheldor’s case, seeing the phenomena may have led to its manifestation. So here we learn nothing really about spirits, but it does indicate how little we (or science) know about the mind.

The book on Amazon:http://www.amazon.com/Whisperers-Secret-History-Spirit-World-ebook/dp/B00EOARZGY/ref=sr_1_1?s=books&ie=UTF8&qid=1395336244&sr=1-1&keywords=whisperers+the+secret+history+of+the+spirit+world

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EXTRAORDINARY CONDUITS

It doesn’t take long before a reader seeking spiritual materials encounters what are called channeled texts. Initially I thought there were only a handful of such books, but as I continue to explore, more and more of them come to my attention. Wikipedia lists thirty- nine entities who have produced a modern text through a medium. I thought it might be interesting to look at a handful of them.

Original_ouija_board

Patience Worth- channeled by Pearl Curran: (1883-1937)

Pearl Curran, a mid-west housewife, began channeling while using a Ouija board with a neighbor. By 1913 the entity known as “Patience Worth” emerged beginning with the phrase, “Many moons ago I lived. Again I come.” Patience revealed that she had lived “across the sea” from 1649-1694. No historical evidence has been located confirming her existence. Patience, through Curran, went on to pen several novels and many poems. Although Curran was only an average student at best, Patience’s work garnered literary acclaim. The literary critic, William Marion Reedy called The Sorry Tale, a new classic of world literature. In 1918, Patience Worth was listed as an outstanding author by The Joint Committee of Literary Arts of NY. An index of poetry for the same year credits her with the publication of 88 poems, almost all considered exceptional.

LawAttraction

Abraham- channeled by Esther Hicks: (1948- )

Esther Hicks is an inspirational speaker and author. Although somewhat uncomfortable with the channeling label, she and her husband produced thirteen books and she appeared in the original film of The Secret. The books outline spiritual truths obtained through a group of entities not in the physical dimension known as “Abraham.” Much of Hicks’ work borrows from William Walker Atkinson who wrote about the Law of attraction in the early 1900s.

Painting: Brian Whelan

Painting: Brian Whelan

Jesus- channeled by Helen Schucman: (1909-81)

Helen Schucman was a research psychologist and professor of medical psychology at Columbia University. With the help of William Thetford she produced A Course in Miracles (ACIM). Born to non-observant Jewish parents, Helen was exposed to Theosophy, Christian Science, and was baptized in the Baptist faith at age 12. She traveled to Lourdes where she had a spiritual experience but religion didn’t seem to have a great influence on her early adult life. During the period 1965-1972, she heard an inner voice which identified itself as Jesus. Schucman died in 1981 and since her death, ACIM has been translated into many languages selling over 1.25 million sets. It’s estimated that at least five million people have studied ACIM.

SETH

Seth- channeled by Jane Roberts: (1929-84)

Jane Roberts was an author and psychic medium who channeled the entity “Seth” from 1963 until her death in 1984. In a trance state, Seth took over Roberts’ body while her husband recorded the messages. Seth described himself as an “energy personality essence no longer focused in physical matter.” The Seth Material was published in 1969 with many books to follow. Some scholars believe the influence of Seth on New Age thinking has been profound. The main focus of the Seth writings according to John P. Newport was that the individual creates his/her own reality. As a guide, Seth led the way to a further exploration of reincarnation, karma, free will, ancient wisdom, and Christ consciousness.

I’m sure readers will be able to add many other cases to the list. Truly, the line between channeling and artistic creation is a blurry one.

 

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FREEBIES AT THE THEOSOPHICAL SOCIETY

Blavatsky.009

Some years ago while reading about early explorers into Tibet, I came upon a biography about Helena Blavatsky. Madame Blavatsky was involved in early investigations of spiritualism and eventually went on to found the Theosophical Society with others in 1875. The original organization splintered, and Theosophy does not have the following it once enjoyed, but it continues to foster spiritual growth.

The Theosophical Society in America’s website (www.theosophical.org) outlines their vision, mission, and ethic.

The Theosophical Society in America:

“Has a Vision of wholeness that inspires a fellowship united in study, meditation, and service.

Its Mission is to encourage open-minded inquiry into world religions, philosophy, science, and the arts in order to understand the wisdom of the ages, respect the unity of all life, and help people explore spiritual self-transformation.

Its Ethic holds that our every action, feeling, and thought affects all other beings and that each of us is capable of and responsible for contributing to the benefit of the whole.”

THE FREEBIES:

The Theosophical Society in America offers a vast array of programs online and at the headquarters (Chicago area). For the past few years I have benefited from the Thursday Night presentations which are offered free of charge via webcast. Here is a sampling of upcoming programs listed on the site (https://theosophical.org/programs/lectures). Each lecture is about an hour with a question and answer period. Web viewers may send questions live via the internet connection. All posted times are CT(Chicago). I hope you will give one or two a try. No knowledge of Theosophy is required and most programs are intended for the general audience. The society maintains a library of past Thursday Night lectures so should you miss one or want to do research on a previously covered topic, they are available through the website.

Photo: Yoko Nekonomania

Photo: Yoko Nekonomania

The Buddha and Jesus: Spiritual Masters

March 12, 7:00 p.m. CT

The Buddha and Jesus have been described as enlightened persons who realized their spiritual visions. They gave rise to two of the world’s major religious traditions, and became virtually deified by their followers. But who were they, and what were their spiritual visions? Explore the historical identities of these two spiritual teachers, the nature of their paths to ultimate truth, and consider the similarities and differences of their views of the human condition and subsequent teachings. (George Bond is professor emeritus of Religious Studies and McCormick Professor of Teaching Excellence at Northwestern University)

Discovering the Meaning and Wisdom of Life Passages

March 19, 7:00 p.m. CT

Using the astrological teachings of Dane Rudyar (Rhythm of Wholeness) and Alexander Ruperti (Cycles of Becoming) as resources for understanding psychological spiritual growth, we find they reveal the timing coordination for patterns of growth as we age. Elements of developmental psychology will be explored and sequenced with their astrological triggers. Investigate your own life purpose with regard to these perspectives to find greater clarity of life’s path. (Frank Morales, M.S.Ed. CRADC, MISA II)

Photo: Simsala111

Photo: Simsala111

Seeing Clearly: The Buddhist Practice of Mindfulness

March 26, 7:00 p.m. CT

Our thoughts, conceptions, theories, and beliefs often drift into “thickets of views” that can lead to confusion and rigidity. One way to ground ourselves amidst the modern conceptual bombardment is to cultivate mindful inquiry of basic experiential realities: the sense doors, sensory experience, and how they feel. Wisdom can arise when we see these things clearly, and we understand the limitations of all those concepts, theories, and beliefs. (Santikaro is the founder of Liberation Park, a Buddhist retreat center in Wisconsin.)

Why Forgive?

April 2, 7:00 p.m. CT

Forgiveness is praised more than it’s practiced. Why should we forgive? When? Are there times when it’s not right to forgive? How can you tell forgiving from condoning? Richard Smoley, editor of Quest magazine, offers some insights from his new book The Deal: A Guide to Radical and Complete Forgiveness. (Richard Smoley is a distinguished authority on the mystical and esoteric teachings of Western civilization. Editor of Quest Books.)

Photo: Juni of Kyoto, Japan

Photo: Juni of Kyoto, Japan

The Imperishable Flame of Life

April 9, 7:00 p.m. CT

Fire is one of the most sacred symbols used by sages, alchemists and initiates of ancient times. This primordial element of Life still plays a central role in many religious ceremonies and meditations for seekers of Truth throughout the world. We will probe into some of the esoteric meanings attributed to this universal symbol such as reincarnation, spiritual transmutation and Eternity. (Danelys Valcarcel is a Cuban artist and student of Theosophy.)

Freedom from Anxiety and Worry

April 16, 7:00 p.m. CT

It has been said that worrying is like running around in a circle—getting us nowhere. Why do so many of us spend so much time worrying about so many things? Is it possible to live responsible and caring lives without falling victim to anxiety and worry? That a human being can be free of such negative emotions is central to the Buddha’s teaching. However, it is necessary to understanding the nature of the human condition and come to terms with reality in order to free ourselves. (John Cianciosi, ordained Buddhist monk and spiritual director of monasteries in Thailand and Australia.)

Taoist Approach to Transform, Transmit, and Transcend Emotions

April 23, 7:00 p.m. CT

Cultivating the Inner Advantage

April 30, 7.00 p.m. CT

The Mystic Journey of Inner Light, Healing, and Love

May 7, 7:00 p.m. CT

 

Theosophy in India blog post: http://aviott.org/2014/02/19/banyans-cuckoos-cannonballs-and-theosophy/

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HALLOWEEN ODDITIES

I don’t know what it is about Halloween and fall that makes me want to go back and revisit the past but in doing that, I realized I have several pieces that really fit the need for the strange, creepy, and odd for this time of year. Here’s one in case you missed it.

THINKING INSIDE THE BOX

(A revisit to a post published a few years ago.)

A HALLOWEEN TALE

Over the past few years my husband has endured a long commute from our home to his work in Colorado Springs. To make life easier, we will relocate to a small town nearby. Now this isn’t just any town, this is QUITE a town.

 Manitou Springs got its start by catering to the tuberculosis sufferer of the Nineteenth Century. Emma Crawford and her family (practicing Spiritualists) relocated there in 1889 seeking relief for Emma through the mineral springs and mountain air. Young Emma was engaged to a railroad engineer, William Hildebrand. Legend has it that one day she hiked to the top of Red Mountain where her spirit guide appeared. She tied a red scarf to a tree and later it became her dying wish to be buried there. Emma never married William. She died on Dec.4th, 1891 at the age of nineteen.

Emma

Her fiancé and a dozen others carried Emma’s coffin to the top of Red Mountain where they buried her fulfilling Emma’s request. Emma’s grave became a popular hiking location for other Spiritualists throughout the next couple of decades. In 1912, the railroad removed her remains and re-interred her on the south side of the mountain. Heavy rains in August of 1929 unearthed her coffin and sent it careening down Red Mountain. Her bones were discovered 7200 feet down in a canyon. Emma was eventually reburied in Crystal Valley Cemetery in an unmarked grave. And that could be the end of the story, but it’s not.

coffins

Remember, I told you, Manitou is a different kind of place. Enter the quirky creativity and entrepreneurial instincts of this town’s folks.  Around Halloween each year the town celebrates The Emma Crawford Festival with a parade and coffin races. The coffin races feature a team of five (one person plays Emma and the other four act as pallbearers and push the coffin). Creativity and speed both play a role in judging the races. There are also prizes for best Emma and best coffin. It’s quite a spectacle and a great day out for family fun. Not your thing? That’s OK. There’s always the fruitcake toss early next year.

I have since learned that Emma’s Wake is held each year at Miramont Castle in the center of Manitou Springs. Rustle up some Victorian funerary garb for this event!

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Part II: THINGS THAT GO BUMP IN THE NIGHT

Sir Robert Ottley, Royalist

Sir Robert Ottley, Royalist

 Continuing with JH Brennan’s, Whisperings: The Secret History of the Spirit World, I wanted to mention the research conducted by Dr. A.R. G. Owen a few years after Bacheldor’s work. A Canadian research group led by Owen wondered if they could create a ghost.

Working a lot like fictional writers, the group created “Philip” and gave him a whole history. Philip had been a Cavalier officer during the English Civil War and had resided at Diddington Hall (a real place). The story of his life was a fabrication and went like this. Although Philip was married, he had an affair with a gypsy girl which had enraged his wife. The wife managed to have the girl denounced as a witch and burned. So distraught was Philip that he threw himself off the battlements of the hall committing suicide. Poor Philip!

Diddington Hall. Photo: John Evans

Diddington Hall. Photo: John Evans

The group held séances for a year trying to contact the Cavalier with no luck. I think it’s pretty amazing they’d keep at it that long with no result. One of the group eventually read Bacheldor’s work and wondered if a lighthearted atmosphere might make a difference. Giving it the old college try, they sang and told jokes, and oddly enough, after a few more séances, things started to happen. They heard their first rap and the table slid across the floor. Success at last! Encouraged, someone asked if Philip was doing it and was answered back with a loud rap. Having contacted the entity, the group used the one knock for yes and two for no method, to go on to communicate with Philip. Phillip affirmed the basic facts of his fictional life story and went on to reveal additional details the group had not created. The séances also produced various physical phenomena. The most spectacular was recorded for a television program. A table climbed a set of steps joining the panelists being interviewed.

Battle of Marston Moor, 1644

Battle of Marston Moor, 1644

I’ll leave you to ponder the significance of the Philip research. As a fiction author, I’m already concocting plots about how the other side conspires to have a good laugh at Owen and the other sitters.

7 Comments

Filed under Book Review, Books

THOSE THINGS THAT GO BUMP IN THE NIGHT

whisperers

JH Brennan’s, Whisperers: The Secret History of the Spirit World explores the powerful undercurrents flowing just beneath the surface of the history we’re taught in school. Whether or not you believe in ghosts, spirits, or faeries, is immaterial (pun intended). The fact that various phenomena have been occurring throughout pre-history right up until today is undeniable. Brennan doesn’t set out to prove the existence of ghosts as disembodied, earth-bound entities but rather he examines the effect they may have played on history.

It’s a fascinating book with lots of little surprises. I read the last two sections first and went back to the older histories later. While I love a good ghost story (and Brennan does share two personal experiences), it was some of the research into the phenomena that caught my attention.

ghost1

There have been many theories put forth to explain all manner of ghostly happenings, but none seem to fully explain everything. Indeed, although we tend to lump everything under the vast heading of the paranormal (or PSI), different phenomena may be different things entirely.

Brennan cites two studies which are fascinating. I’m going to outline the first one here and then take on the second in a follow-on piece.

In 1966, Kenneth Batcheldor (a UK psychologist) published findings in the Journal of the Society for Psychical Research concerning the levitation of tables. Recall from the Victorian era, the spiritualism craze which involved spirit contact and various physical manifestations including rappings, materializations, levitation, etc.

ghost2

In 1964, Batcheldor conducted a series of 200 séances with a small group of sitters. In 120 of the sessions, no phenomena were observed but in 80 of them (40%), physical phenomena was seen. While table movement early in the trials could possibly be dismissed by involuntary muscle movement, by the 11th session, Batcheldor watched as a table rose and floated in the air. At this point he couldn’t rule out fraudulent means so he worked with an engineer to tighten his experimental controls. Once the controls were in place, the phenomena stopped- but over time, the phenomena returned. This was a pattern Batcheldor saw over and over again. Introduced slowly, the sitters appeared to acclimate to the controls and the happenings would start anew. Astonishingly enough, Batcheldor observed not only table movement and levitation, but a whole range of spirit phenomena reported by Victorian spiritualists and witnesses. Amongst the phenomena observed were rapping sounds, breezes, lights, the feeling of being touched, movement of objects including the pulling back of chairs, apports, and holding the table to the floor so it couldn’t be lifted.

levitation

The experiments seem to indicate people have the ability, through unconscious means, to produce a variety of physical phenomena. While it doesn’t definitively rule out spirit action, it does point toward interesting avenues for further research. Batcheldor theorized that early movement of the table due to muscle contractions conditioned sitters to expect phenomena and opened them up to actually producing it. This is something later PSI researchers discovered when examining other kinds of phenomena in a lab setting. Belief makes a difference, and in Batcheldor’s case, seeing the phenomena may have led to its manifestation. So here we learn nothing really about spirits, but it does indicate how little we (or science) know about the mind.

The book on Amazon:http://www.amazon.com/Whisperers-Secret-History-Spirit-World-ebook/dp/B00EOARZGY/ref=sr_1_1?s=books&ie=UTF8&qid=1395336244&sr=1-1&keywords=whisperers+the+secret+history+of+the+spirit+world

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Filed under Book Review, PSI