This is the time of year when catchy headlines about Everest start appearing. A few days ago, photos circulated showing the traffic jam of climbers going for the summit.
It’s a good time also to remind readers of my book, INTO THE LAND OF SNOWS. Aaron Yeagle (www.BookReviewUniverse.com) made this short introduction for the book.
This is a book of high altitude adventure and spiritual wisdom. Grab a copy at Amazon by following the link below.
Filed under Books
JH Brennan’s, Whisperers: The Secret History of the Spirit World explores the powerful undercurrents flowing just beneath the surface of the history we’re taught in school. Whether or not you believe in ghosts, spirits, or faeries, is immaterial (pun intended). The fact that various phenomena have been occurring throughout pre-history right up until today is undeniable. Brennan doesn’t set out to prove the existence of ghosts as disembodied, earth-bound entities but rather he examines the effect they may have played on history.
It’s a fascinating book with lots of little surprises. I read the last two sections first and went back to the older histories later. While I love a good ghost story (and Brennan does share two personal experiences), it was some of the research into the phenomena that caught my attention.
There have been many theories put forth to explain all manner of ghostly happenings, but none seem to fully explain everything. Indeed, although we tend to lump everything under the vast heading of the paranormal (or PSI), different phenomena may be different things entirely.
Brennan cites two studies which are fascinating. I’m going to outline the first one here and then take on the second in a follow-on piece.
In 1966, Kenneth Batcheldor (a UK psychologist) published findings in the Journal of the Society for Psychical Research concerning the levitation of tables. Recall from the Victorian era, the spiritualism craze which involved spirit contact and various physical manifestations including rappings, materializations, levitation, etc.
In 1964, Batcheldor conducted a series of 200 séances with a small group of sitters. In 120 of the sessions, no phenomena were observed but in 80 of them (40%), physical phenomena was seen. While table movement early in the trials could possibly be dismissed by involuntary muscle movement, by the 11th session, Batcheldor watched as a table rose and floated in the air. At this point he couldn’t rule out fraudulent means so he worked with an engineer to tighten his experimental controls. Once the controls were in place, the phenomena stopped- but over time, the phenomena returned. This was a pattern Batcheldor saw over and over again. Introduced slowly, the sitters appeared to acclimate to the controls and the happenings would start anew. Astonishingly enough, Batcheldor observed not only table movement and levitation, but a whole range of spirit phenomena reported by Victorian spiritualists and witnesses. Amongst the phenomena observed were rapping sounds, breezes, lights, the feeling of being touched, movement of objects including the pulling back of chairs, apports, and holding the table to the floor so it couldn’t be lifted.
The experiments seem to indicate people have the ability, through unconscious means, to produce a variety of physical phenomena. While it doesn’t definitively rule out spirit action, it does point toward interesting avenues for further research. Batcheldor theorized that early movement of the table due to muscle contractions conditioned sitters to expect phenomena and opened them up to actually producing it. This is something later PSI researchers discovered when examining other kinds of phenomena in a lab setting. Belief makes a difference, and in Batcheldor’s case, seeing the phenomena may have led to its manifestation. So here we learn nothing really about spirits, but it does indicate how little we (or science) know about the mind.
Filed under Uncategorized
With Pope Francis visiting the US, it’s time again to reflect on his namesake. This is a reblogged post, so some might remember it.
St. Francis, 13th Century
A couple of years ago I listened to one of those Great Courses lectures on St. Francis of Assisi. I patiently waited through all the talk about his early beginnings, his military experience, his illness, his rejection of society, and his eventual creation of a new order. Most of it was dry and rather matter-of-fact. Where was the meat? Where was the mystical Francis I’d heard about? Where were the stories, the hagiography, that made Francis one of the most loved and recognized saints of all time? I walked away from the lectures shaking my head in disappointment. It wasn’t until later that my reading caught up with the reality. I had been very naïve believing a history and art professor would ever broach the subject of mystical experience. It wasn’t done; even an academic degreed in comparative religion would shy away from this discussion. How sad because isn’t that what many of us hunger for?
Francis has whispered to me from time to time. A statue in someone’s garden, the visit of the Pope this fall to Assisi, a well-known spiritual teacher planning a workshop there, St. Francis hospital visible from my new house. Then recently, Pope Francis was proclaimed Time’s Man of the Year. Francis is present in ways he hasn’t been in a long time. What can a twelfth century saint have to say to the modern world? Maybe a lot.
St. Francis in Ecstasy
Caravaggio, 1594
Let’s dispense with the relevant historical details (and don’t worry it won’t take twelve lectures) to seek out a deeper meaning for Francis in our time. Francis was born Giovanni di Pietro di Bernadone around 1181. Born into a wealthy merchant family, he enjoyed all the advantages of his station and even went off to war fighting for Assisi. Some kind of vision compelled him to return home where he subsequently lost his zeal for the kind of life he’d been previously living and he began to reject it. He left his father’s silk business, took to serving the poor and lepers, and gained a following. Francis eventually went on to found the Order of the Friars Minor, the Order of St. Clare, and the Third Order of St. Francis.
It was in San Damiano that Francis had a powerful mystical experience which was to frame his life’s work. While praying before an icon, he had a vision of Jesus who spoke to him and said, “…go and repair My house which, as you can see is falling into ruins.” Francis’ interpretation resulted in him raising money to repair the physical church he was in. Of course, Francis’ mission was not a literal one and called him instead, to restore the institution of the Church.
Stigmatization of St. Francis
Matthias Kargen, 1664
Although never ordained, Francis’ calling was manifested in a simple life of poverty emulating the life of Christ. His followers were “To follow the teaching of our Lord Jesus Christ and walk in his footsteps.” He was devoted to his spiritual practice and at times would withdraw from life to develop it. He had guiding visions throughout his life, was seen levitating, and was the first recorded person to receive the wounds of Christ (stigmata). Francis was a mystic, but he was also a mystic who brought back what he learned and shared it.
St. Francis leads the wolf of Gubbio.
HJ Ford, 1912
Two of the most widely known miracles told about Francis involve his ability to work with animals. In the town of Gubbio, a wolf threatened the townsfolk. Francis intervened and made a pact with the wolf. Thereafter, the wolf remained peacefully near the village and the people fed it. The other story concerns an incident where Francis was trying to preach over the noisy chatter of swallows. He asked the birds to be silent and to the amazement of the crowd, they did. That famous story is the reason why Francis statues and art depictions often have a bird. Francis is the patron saint of animals and the environment.
As we draw near to Christmas and many churches display a nativity scene (Francis is credited with creating the first nativity scene), I hope you will remember a simple saint who lived an exemplary life devoted to poverty and service. His mystical connection to the Universe (God, if you prefer) was the powerhouse of his practice.
For More:
Canticle of the Sun: http://en.wikipedia.org/wiki/Canticle_of_the_Sun
St. Francis Peace Prayer: http://en.wikipedia.org/wiki/Prayer_of_Saint_Francis
Book: The Life and Prayers of St. Francis
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JOIN MY THUNDERCLAP:
JH Brennan’s, Whisperers: The Secret History of the Spirit World explores the powerful undercurrents flowing just beneath the surface of the history we’re taught in school. Whether or not you believe in ghosts, spirits, or faeries, is immaterial (pun intended). The fact that various phenomena have been occurring throughout pre-history right up until today is undeniable. Brennan doesn’t set out to prove the existence of ghosts as disembodied, earth-bound entities but rather he examines the effect they may have played on history.
It’s a fascinating book with lots of little surprises. I read the last two sections first and went back to the older histories later. While I love a good ghost story (and Brennan does share two personal experiences), it was some of the research into the phenomena that caught my attention.
There have been many theories put forth to explain all manner of ghostly happenings, but none seem to fully explain everything. Indeed, although we tend to lump everything under the vast heading of the paranormal (or PSI), different phenomena may be different things entirely.
Brennan cites two studies which are fascinating. I’m going to outline the first one here and then take on the second in a follow-on piece.
In 1966, Kenneth Batcheldor (a UK psychologist) published findings in the Journal of the Society for Psychical Research concerning the levitation of tables. Recall from the Victorian era, the spiritualism craze which involved spirit contact and various physical manifestations including rappings, materializations, levitation, etc.
In 1964, Batcheldor conducted a series of 200 séances with a small group of sitters. In 120 of the sessions, no phenomena were observed but in 80 of them (40%), physical phenomena was seen. While table movement early in the trials could possibly be dismissed by involuntary muscle movement, by the 11th session, Batcheldor watched as a table rose and floated in the air. At this point he couldn’t rule out fraudulent means so he worked with an engineer to tighten his experimental controls. Once the controls were in place, the phenomena stopped- but over time, the phenomena returned. This was a pattern Batcheldor saw over and over again. Introduced slowly, the sitters appeared to acclimate to the controls and the happenings would start anew. Astonishingly enough, Batcheldor observed not only table movement and levitation, but a whole range of spirit phenomena reported by Victorian spiritualists and witnesses. Amongst the phenomena observed were rapping sounds, breezes, lights, the feeling of being touched, movement of objects including the pulling back of chairs, apports, and holding the table to the floor so it couldn’t be lifted.
The experiments seem to indicate people have the ability, through unconscious means, to produce a variety of physical phenomena. While it doesn’t definitively rule out spirit action, it does point toward interesting avenues for further research. Batcheldor theorized that early movement of the table due to muscle contractions conditioned sitters to expect phenomena and opened them up to actually producing it. This is something later PSI researchers discovered when examining other kinds of phenomena in a lab setting. Belief makes a difference, and in Batcheldor’s case, seeing the phenomena may have led to its manifestation. So here we learn nothing really about spirits, but it does indicate how little we (or science) know about the mind.
Filed under Book Review, PSI
St. Francis, 13th Century
A couple of years ago I listened to one of those Great Courses lectures on St. Francis of Assisi. I patiently waited through all the talk about his early beginnings, his military experience, his illness, his rejection of society, and his eventual creation of a new order. Most of it was dry and rather matter-of-fact. Where was the meat? Where was the mystical Francis I’d heard about? Where were the stories, the hagiography, that made Francis one of the most loved and recognized saints of all time? I walked away from the lectures shaking my head in disappointment. It wasn’t until later that my reading caught up with the reality. I had been very naïve believing a history and art professor would ever broach the subject of mystical experience. It wasn’t done; even an academic degreed in comparative religion would shy away from this discussion. How sad because isn’t that what many of us hunger for?
Francis has whispered from time to time to me. A statue in someone’s garden, the visit of the Pope this fall to Assisi, a well-known spiritual teacher planning a workshop there, St. Francis hospital visible from my new house. Then recently, Pope Francis was proclaimed Time’s Man of the Year. Francis is present in ways he hasn’t been in a long time. What can a twelfth century saint have to say to the modern world? Maybe a lot.
St. Francis in Ecstasy
Caravaggio, 1594
Let’s dispense with the relevant historical details (and don’t worry it won’t take twelve lectures) to seek out a deeper meaning for Francis in our time. Francis was born Giovanni di Pietro di Bernadone around 1181. Born into a wealthy merchant family, he enjoyed all the advantages of his station and even went off to war fighting for Assisi. Some kind of vision compelled him to return home where he subsequently lost his zeal for the kind of life he’d been previously living and he began to reject it. He left his father’s silk business, took to serving the poor and lepers, and gained a following. Francis eventually went on to found the Order of the Friars Minor, the Order of St. Clare, and the Third Order of St. Francis.
It was in San Damiano that Francis had a powerful mystical experience which was to frame his life’s work. While praying before an icon, he had a vision of Jesus who spoke to him and said, “…go and repair My house which, as you can see is falling into ruins.” Francis’ interpretation resulted in him raising money to repair the physical church he was in. Of course, Francis’ mission was not a literal one and called him instead, to restore the institution of the Church.
Stigmatization of St. Francis
Matthias Kargen, 1664
Although never ordained, Francis’ calling was manifested in a simple life of poverty emulating the life of Christ. His followers were “To follow the teaching of our Lord Jesus Christ and walk in his footsteps.” He was devoted to his spiritual practice and at times would withdraw from life to develop it. He had guiding visions throughout his life, was seen levitating, and was the first recorded person to receive the wounds of Christ (stigmata). Francis was a mystic, but he was also a mystic who brought back what he learned and shared it.
St. Francis leads the wolf of Gubbio.
HJ Ford, 1912
Two of the most widely known miracles told about Francis involve his ability to work with animals. In the town of Gubbio, a wolf threatened the townsfolk. Francis intervened and made a pact with the wolf. Thereafter, the wolf remained peacefully near the village and the people fed it. The other story concerns an incident where Francis was trying to preach over the noisy chatter of swallows. He asked the birds to be silent and to the amazement of the crowd, they did. That famous story is the reason why Francis statues and art depictions often have a bird. Francis is the patron saint of animals and the environment.
As we draw near to Christmas and many churches display a nativity scene (Francis is credited with creating the first nativity scene), I hope you will remember a simple saint who lived an exemplary life devoted to poverty and service. His mystical connection to the Universe (God, if you prefer) was the powerhouse of his practice.
For More:
Canticle of the Sun: http://en.wikipedia.org/wiki/Canticle_of_the_Sun
St. Francis Peace Prayer: http://en.wikipedia.org/wiki/Prayer_of_Saint_Francis
Book: The Life and Prayers of St. Francis
Filed under animals, Book Review, Books, Spiritual/Mysticism
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