Tag Archives: saints

WELCOME BACK FRANCIS!

With Pope Francis visiting the US, it’s time again to reflect on his namesake. This is a reblogged post, so some might remember it.

St. Francis, 13th Century

St. Francis, 13th Century

A couple of years ago I listened to one of those Great Courses lectures on St. Francis of Assisi. I patiently waited through all the talk about his early beginnings, his military experience, his illness, his rejection of society, and his eventual creation of a new order. Most of it was dry and rather matter-of-fact. Where was the meat? Where was the mystical Francis I’d heard about? Where were the stories, the hagiography, that made Francis one of the most loved and recognized saints of all time? I walked away from the lectures shaking my head in disappointment. It wasn’t until later that my reading caught up with the reality. I had been very naïve believing a history and art professor would ever broach the subject of mystical experience. It wasn’t done; even an academic degreed in comparative religion would shy away from this discussion. How sad because isn’t that what many of us hunger for?

Francis has whispered to me from time to time. A statue in someone’s garden, the visit of the Pope this fall to Assisi, a well-known spiritual teacher planning a workshop there, St. Francis hospital visible from my new house. Then recently, Pope Francis was proclaimed Time’s Man of the Year. Francis is present in ways he hasn’t been in a long time. What can a twelfth century saint have to say to the modern world? Maybe a lot.

St. Francis in Ecstasy Caravaggio, 1594

St. Francis in Ecstasy
Caravaggio, 1594

Let’s dispense with the relevant historical details (and don’t worry it won’t take twelve lectures) to seek out a deeper meaning for Francis in our time. Francis was born Giovanni di Pietro di Bernadone around 1181. Born into a wealthy merchant family, he enjoyed all the advantages of his station and even went off to war fighting for Assisi. Some kind of vision compelled him to return home where he subsequently lost his zeal for the kind of life he’d been previously living and he began to reject it. He left his father’s silk business, took to serving the poor and lepers, and gained a following. Francis eventually went on to found the Order of the Friars Minor, the Order of St. Clare, and the Third Order of St. Francis.

It was in San Damiano that Francis had a powerful mystical experience which was to frame his life’s work. While praying before an icon, he had a vision of Jesus who spoke to him and said, “…go and repair My house which, as you can see is falling into ruins.”  Francis’ interpretation resulted in him raising money to repair the physical church he was in. Of course, Francis’ mission was not a literal one and called him instead, to restore the institution of the Church.

Stigmatization of St. Francis Matthias Kargen, 1664

Stigmatization of St. Francis
Matthias Kargen, 1664

Although never ordained, Francis’ calling was manifested in a simple life of poverty emulating the life of Christ. His followers were “To follow the teaching of our Lord Jesus Christ and walk in his footsteps.” He was devoted to his spiritual practice and at times would withdraw from life to develop it. He had guiding visions throughout his life, was seen levitating, and was the first recorded person to receive the wounds of Christ (stigmata). Francis was a mystic, but he was also a mystic who brought back what he learned and shared it.

St. Francis leads the wolf of Gubbio. HJ Ford, 1912

St. Francis leads the wolf of Gubbio.
HJ Ford, 1912

Two of the most widely known miracles told about Francis involve his ability to work with animals. In the town of Gubbio, a wolf threatened the townsfolk. Francis intervened and made a pact with the wolf. Thereafter, the wolf remained peacefully near the village and the people fed it. The other story concerns an incident where Francis was trying to preach over the noisy chatter of swallows. He asked the birds to be silent and to the amazement of the crowd, they did. That famous story is the reason why Francis statues and art depictions often have a bird. Francis is the patron saint of animals and the environment.

As we draw near to Christmas and many churches display a nativity scene (Francis is credited with creating the first nativity scene), I hope you will remember a simple saint who lived an exemplary life devoted to poverty and service. His mystical connection to the Universe (God, if you prefer) was the powerhouse of his practice.

For More:

Canticle of the Sun: http://en.wikipedia.org/wiki/Canticle_of_the_Sun

St. Francis Peace Prayer: http://en.wikipedia.org/wiki/Prayer_of_Saint_Francis

Book: The Life and Prayers of St. Francis

http://www.amazon.com/Life-Prayers-Saint-Francis-Assisi/dp/1484938984/ref=sr_1_1?s=books&ie=UTF8&qid=1387403109&sr=1-1&keywords=st+francis

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The Sublime Transformation of Vera Wright by Rea Nolan Martin

 Vera

What if your neighbor was a saint? This was the question Rea Nolan Martin asked herself in creating this masterpiece of visionary fiction. Her main character, Vera Wright, qualifies for the senior discount, but is still working as a beautician. She has a grown daughter and a teddy bear of a husband, living a normal life. Then one day, her parish priest asks the congregation to invite God into their lives. Vera does and that’s when everything starts to change.

I was fully caught up in Vera’s reluctant spiritual journey. More than once I wondered how I’d react if some of the things that Vera experienced happened to me. Remember in the stories of saints, the path to enlightenment is not an easy one. Vera is continuously challenged on her road to God. Unexpected twists and turns occur. Vera navigates some of them beautifully and some not. She is after all, human. Vera’s job is to awaken to her inner divinity and that awakening has her question the role of the feminine in Catholicism.

The story of Vera’s transformation might be heavy except that the author has interjected copious amounts of humor into the mix. Vera is the saint next door and we are no longer free to relegate holiness to the past. Might we not come across a saint in our own lives? Who is that waiting on us at the Post Office? Who is that old man feeding the ducks at the pond? The child reaching for the cookie? This book is a mind-opening adventure. Don’t miss it!

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Filed under Book Review, spiritual, Spiritual/Mysticism

SATAN TAKES A CONVENT

THE DEVILS OF LOUDON by Aldous Huxley

devils

I’m not sure how I came across this book, but the blurb on Amazon was enough to have me seek out a non-fiction book written in 1952. Huxley takes on the strange case of possession of eighteen nuns in the small French village of Loudon in 1632. The village priest is a lothario who makes the wrong enemies and is burned at the stake for it. The book combines The Exorcist with the hysteria of the Salem witch trials.

Father Urbain Grandier was undoubtedly a scoundrel who seduced many village women, eventually impregnating a well-respected merchant’s daughter. He quickly makes powerful enemies including the famous Cardinal Richelieu. When all legal attempts to hold Grandier accountable fail, the locals bide their time. Soon on the scene is the young Sister Jeanne who has authority as prioress over seventeen impressionable Ursuline nuns. Jeanne has come to the Church by default rather than any spiritual calling. Hearing stories about the handsome, bad-boy Grandier, she develops elaborate romantic fantasies.

Urbain Grandier

Urbain Grandier

When her attempts to get the Father to act as confessor for the nuns fails, she is more than a little disappointed. With encouragement from some of Grandier’s enemies, it’s not long before the nuns are displaying signs of demonic possession. Grandier thinks he’s safe because he has never been in the convent. Not so! God isn’t the only one who works in mysterious ways. Exorcists are brought in and the nuns perfect their techniques and the hysteria gains momentum. Eventually, all of France learn about the diabolical happenings at Loudon as the nuns are exorcized before public gatherings (which becomes very profitable for the convent). Although many in the Church don’t think Father Grandier is in league with the devil, he is put on trial, found guilty, and publicly burned.

Evidence against Grandier at trial, 1634. A signed, diabolical pact written backwards.

Evidence against Grandier at trial, 1634. A signed, diabolical pact written backwards.

Unfortunately for the nuns (well, maybe not), the devil is not sent packing with Grandier’s death. With traditional exorcism failing, a Jesuit priest arrives with a new idea. Instead of casting out the demons, he will work with the prioress eliminating her sins and making her a model of Christian virtue where the devil cannot hold sway. Unlike Grandier, Father Surin is sincere in his calling. With a strong mystical bent, Surin believes all the phenomena manifesting in the convent is the work of the devil and he fully believes he can take Satan on.

What Surin doesn’t know is that the prioress has been putting on a show all along and that she has no desire to give up the attention she has garnered. Instead, she takes up the quest to be holy by starting to act as if she were the next St. Theresa of Avila (a noted mystic who Jeanne had studied before coming to Loudon). Now instead of contorting her body on the floor and screaming obscenities, Jeanne begins to create miracles. The transition of demoniac to saint happens as Father Surin physically takes on the demons Jeanne sheds. The prioress eventually bears the stigmata of holy names on her arm and produces a chemise bearing holy drops of scent. Poor Father Surin’s health declines and he goes mad. The Prioress takes to the road exhibiting her miracles in front of thousands as she travels through France. She meets Cardinal Richelieu, and the King and Queen of France. The holy chemise is even draped over the Queen’s abdomen during the birth of Louis XIV. After that, Jeanne returns to the convent and lives out her life. Father Surin struggles for years believing that God has condemned him to hell. Late in life, he regains some lucidity and is able to write and preach again.

Louis XIV by Charles Le Brun, 1661

Louis XIV by Charles Le Brun, 1661

Written in the 1950s, the book isn’t the easiest of reads. There are long digressions on side topics and discussions of the mystical the average reader would be unfamiliar with. Strangely enough, there are long passages and poetry in French which are not translated. However, quotes in Latin are so you can get a glimpse of the rituals performed. Huxley was convinced that this story is as pertinent today as it was at the time it happened. Those human frailties that made Loudon possible are still with us. Lust, greed, revenge, self-centeredness, and the quest for power remain modern vices.

This week’s moment of synchronicity: a new article connecting Huxley’s work to modern mass hysteria events (especially in girls & young women).

http://www.theguardian.com/film/2015/mar/29/carol-morley-the-falling-mass-hysteria-is-a-powerful-group-activity

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Filed under Book Review, Books, Spiritual/Mysticism, Spooky stuff

WELCOME BACK FRANCIS

 

St. Francis, 13th Century

St. Francis, 13th Century

A couple of years ago I listened to one of those Great Courses lectures on St. Francis of Assisi. I patiently waited through all the talk about his early beginnings, his military experience, his illness, his rejection of society, and his eventual creation of a new order. Most of it was dry and rather matter-of-fact. Where was the meat? Where was the mystical Francis I’d heard about? Where were the stories, the hagiography, that made Francis one of the most loved and recognized saints of all time? I walked away from the lectures shaking my head in disappointment. It wasn’t until later that my reading caught up with the reality. I had been very naïve believing a history and art professor would ever broach the subject of mystical experience. It wasn’t done; even an academic degreed in comparative religion would shy away from this discussion. How sad because isn’t that what many of us hunger for?

Francis has whispered from time to time to me. A statue in someone’s garden, the visit of the Pope this fall to Assisi, a well-known spiritual teacher planning a workshop there, St. Francis hospital visible from my new house. Then recently, Pope Francis was proclaimed Time’s Man of the Year. Francis is present in ways he hasn’t been in a long time. What can a twelfth century saint have to say to the modern world? Maybe a lot.

St. Francis in Ecstasy Caravaggio, 1594

St. Francis in Ecstasy
Caravaggio, 1594

Let’s dispense with the relevant historical details (and don’t worry it won’t take twelve lectures) to seek out a deeper meaning for Francis in our time. Francis was born Giovanni di Pietro di Bernadone around 1181. Born into a wealthy merchant family, he enjoyed all the advantages of his station and even went off to war fighting for Assisi. Some kind of vision compelled him to return home where he subsequently lost his zeal for the kind of life he’d been previously living and he began to reject it. He left his father’s silk business, took to serving the poor and lepers, and gained a following. Francis eventually went on to found the Order of the Friars Minor, the Order of St. Clare, and the Third Order of St. Francis.

It was in San Damiano that Francis had a powerful mystical experience which was to frame his life’s work. While praying before an icon, he had a vision of Jesus who spoke to him and said, “…go and repair My house which, as you can see is falling into ruins.”  Francis’ interpretation resulted in him raising money to repair the physical church he was in. Of course, Francis’ mission was not a literal one and called him instead, to restore the institution of the Church.

Stigmatization of St. Francis Matthias Kargen, 1664

Stigmatization of St. Francis
Matthias Kargen, 1664

Although never ordained, Francis’ calling was manifested in a simple life of poverty emulating the life of Christ. His followers were “To follow the teaching of our Lord Jesus Christ and walk in his footsteps.” He was devoted to his spiritual practice and at times would withdraw from life to develop it. He had guiding visions throughout his life, was seen levitating, and was the first recorded person to receive the wounds of Christ (stigmata). Francis was a mystic, but he was also a mystic who brought back what he learned and shared it.

St. Francis leads the wolf of Gubbio. HJ Ford, 1912

St. Francis leads the wolf of Gubbio.
HJ Ford, 1912

Two of the most widely known miracles told about Francis involve his ability to work with animals. In the town of Gubbio, a wolf threatened the townsfolk. Francis intervened and made a pact with the wolf. Thereafter, the wolf remained peacefully near the village and the people fed it. The other story concerns an incident where Francis was trying to preach over the noisy chatter of swallows. He asked the birds to be silent and to the amazement of the crowd, they did. That famous story is the reason why Francis statues and art depictions often have a bird. Francis is the patron saint of animals and the environment.

As we draw near to Christmas and many churches display a nativity scene (Francis is credited with creating the first nativity scene), I hope you will remember a simple saint who lived an exemplary life devoted to poverty and service. His mystical connection to the Universe (God, if you prefer) was the powerhouse of his practice.

For More:

Canticle of the Sun: http://en.wikipedia.org/wiki/Canticle_of_the_Sun

St. Francis Peace Prayer: http://en.wikipedia.org/wiki/Prayer_of_Saint_Francis

Book: The Life and Prayers of St. Francis

http://www.amazon.com/Life-Prayers-Saint-Francis-Assisi/dp/1484938984/ref=sr_1_1?s=books&ie=UTF8&qid=1387403109&sr=1-1&keywords=st+francis

44 Comments

Filed under animals, Book Review, Books, Spiritual/Mysticism