These photos are from a trip to Paris in September 2018. It was the last bit of traveling we did in Europe before returning to the US.
My book links:
FINAL REST: PERE LACHAISE
The Pere Lachaise Cemetery in Paris is the most visited cemetery in the world. On a recent trip, I visited this vast, interesting place. Famed for being the first garden cemetery, it opened in 1804 but there isn’t much space devoted to what we would think of as gardens. Instead, the cemetery is chock full of ornate, closely placed tombs. If you’ve visited the cemeteries of New Orleans, you’d feel right at home here. The sixty-nine thousand tombs cover a range of architectural styles, but the Gothic crypt seems to predominate in the older sections.
Although there are over one million interred in the cemetery, and there is a waiting list today, it wasn’t always a popular burial site with Parisians. Located far outside the city when it opened, and not being attached to a church, made it an undesirable final resting place. So a bit of creative marketing helped it along. First, Jean de La Fontaine (poet) and Moliere (playwright, actor, and poet) were buried there. Burying the famous in the Pere Lachaise Cemetery increased its popularity. A decade or so later, the purported remains of Abelard and Heloise (the famous lovers) were moved to the cemetery and then Parisians clamored to get in. By 1830, the cemetery had thirty-three thousand graves!
Today, people visit the Pere Lachaise to see the tombs and architecture, and the graves of the famous. Americans are probably most interested in Jim Morrison’s grave. There’s an interesting story on how he came to be interred here. He died in Paris, but cemetery officials weren’t interested in offering a musician a place. They were persuaded when they found out he was working on a novel. The cemetery has many famous writers including Balzac, Proust, Gertrude Stein, and Oscar Wilde. The graves of composer Frederic Chopin and actress Sarah Bernhardt can also be visited.
THE DEVILS OF LOUDON by Aldous Huxley
I’m not sure how I came across this book, but the blurb on Amazon was enough to have me seek out a non-fiction book written in 1952. Huxley takes on the strange case of possession of eighteen nuns in the small French village of Loudon in 1632. The village priest is a lothario who makes the wrong enemies and is burned at the stake for it. The book combines The Exorcist with the hysteria of the Salem witch trials.
Father Urbain Grandier was undoubtedly a scoundrel who seduced many village women, eventually impregnating a well-respected merchant’s daughter. He quickly makes powerful enemies including the famous Cardinal Richelieu. When all legal attempts to hold Grandier accountable fail, the locals bide their time. Soon on the scene is the young Sister Jeanne who has authority as prioress over seventeen impressionable Ursuline nuns. Jeanne has come to the Church by default rather than any spiritual calling. Hearing stories about the handsome, bad-boy Grandier, she develops elaborate romantic fantasies.
When her attempts to get the Father to act as confessor for the nuns fails, she is more than a little disappointed. With encouragement from some of Grandier’s enemies, it’s not long before the nuns are displaying signs of demonic possession. Grandier thinks he’s safe because he has never been in the convent. Not so! God isn’t the only one who works in mysterious ways. Exorcists are brought in and the nuns perfect their techniques and the hysteria gains momentum. Eventually, all of France learn about the diabolical happenings at Loudon as the nuns are exorcized before public gatherings (which becomes very profitable for the convent). Although many in the Church don’t think Father Grandier is in league with the devil, he is put on trial, found guilty, and publicly burned.
Unfortunately for the nuns (well, maybe not), the devil is not sent packing with Grandier’s death. With traditional exorcism failing, a Jesuit priest arrives with a new idea. Instead of casting out the demons, he will work with the prioress eliminating her sins and making her a model of Christian virtue where the devil cannot hold sway. Unlike Grandier, Father Surin is sincere in his calling. With a strong mystical bent, Surin believes all the phenomena manifesting in the convent is the work of the devil and he fully believes he can take Satan on.
What Surin doesn’t know is that the prioress has been putting on a show all along and that she has no desire to give up the attention she has garnered. Instead, she takes up the quest to be holy by starting to act as if she were the next St. Theresa of Avila (a noted mystic who Jeanne had studied before coming to Loudon). Now instead of contorting her body on the floor and screaming obscenities, Jeanne begins to create miracles. The transition of demoniac to saint happens as Father Surin physically takes on the demons Jeanne sheds. The prioress eventually bears the stigmata of holy names on her arm and produces a chemise bearing holy drops of scent. Poor Father Surin’s health declines and he goes mad. The Prioress takes to the road exhibiting her miracles in front of thousands as she travels through France. She meets Cardinal Richelieu, and the King and Queen of France. The holy chemise is even draped over the Queen’s abdomen during the birth of Louis XIV. After that, Jeanne returns to the convent and lives out her life. Father Surin struggles for years believing that God has condemned him to hell. Late in life, he regains some lucidity and is able to write and preach again.
Written in the 1950s, the book isn’t the easiest of reads. There are long digressions on side topics and discussions of the mystical the average reader would be unfamiliar with. Strangely enough, there are long passages and poetry in French which are not translated. However, quotes in Latin are so you can get a glimpse of the rituals performed. Huxley was convinced that this story is as pertinent today as it was at the time it happened. Those human frailties that made Loudon possible are still with us. Lust, greed, revenge, self-centeredness, and the quest for power remain modern vices.
This week’s moment of synchronicity: a new article connecting Huxley’s work to modern mass hysteria events (especially in girls & young women).
The Greening of the Laurel, tells the story of seventeen year old, Ryan, whose life is suddenly turned upside down by a series of bizarre synchronicities. He is drawn back to a time when the last Cathars confronted a crusading army. How does the current crisis in theoretical physics, an average American teenager, and a lost Cathar document all collide in a modern-day adventure? Find out by reading a few chapters (or the whole manuscript). Beta readers help authors by providing feedback as a novel progresses toward publication. I’d like your help!
Just to clarify, since I had someone ask, this is not a paid job. I think all writers and most readers realize this. If you volunteer to help me, I’ll first send you three chapters so you can get a feel for the writing and subject matter. I’m looking for general feedback on flow, character & plot development, believability, etc. Comments to improve the manuscript in any way. If you connect with the story and want to continue, it will be my pleasure to share the rest of the novel with you. Thank you to all those who have donated their services! I believe the universe returns all kind-hearted deeds.