I’m finishing a novel set in Colorado at the turn of the nineteenth century. Part of the tale includes my protagonist traveling to a high-altitude mining town. Research for the book allowed for an excursion into the Colorado mountains. Ghost towns are boom and bust towns related to the mining industry that flourish for a short time but then are abandoned. They are not particularly known for ghosts, but I’m sure a few linger…
The photos show some of what remains of St. Elmo today.
The town was founded in 1880 and originally named Forrest City. It was changed when several other towns also used that name causing confusion. One of the founding fathers happened to be reading a book titled St. Elmo and was inspired by the romantic tale. Gold and silver mining drew people to settle there.
At its height, St. Elmo had about 2000 residents (mostly male, typical of all mining endeavors). The town center included several hotels and saloons, a general store, a telegraph office, a newspaper office, a town hall, and a schoolhouse. No mention of a church nor the prostitution cribs (in some places like Cripple Creek, we know where the “Red Light District” was).
There were 150 mine claims in the area, but the majority of men worked at only four of the biggest mines. The largest and most productive was the gold mine called the Mary Murphy which operated until 1922 recovering $60 M through the years. A railroad ran through St. Elmo allowing the town access to supplies.
Although the Mary Murphy continued to be profitable many of the other claims failed. By the 1920s, the town had been in steady decline for years. By 1958, the place was a virtual ghost town although a few people still reside in the houses photographed.
Nowadays, most of St. Elmo is considered private property. You are allowed to photograph from a proscribed distance, but the buildings are not necessarily deserted like they are in some more remote ghost towns of the west. In fact, St. Elmo is considered to be one of the most accessible Colorado ghost towns (despite the long drive on unpaved road) because you can actually drive up to it. Many require hiking through remote parts of the state.
So if you read about Tallulah visiting Teller City searching for her long-lost Ma, you’ll know I’m waving from St. Elmo!
The Pere Lachaise Cemetery in Paris is the most visited cemetery in the world. On a recent trip, I visited this vast, interesting place. Famed for being the first garden cemetery, it opened in 1804 but there isn’t much space devoted to what we would think of as gardens. Instead, the cemetery is chock full of ornate, closely placed tombs. If you’ve visited the cemeteries of New Orleans, you’d feel right at home here. The sixty-nine thousand tombs cover a range of architectural styles, but the Gothic crypt seems to predominate in the older sections.
Although there are over one million interred in the cemetery, and there is a waiting list today, it wasn’t always a popular burial site with Parisians. Located far outside the city when it opened, and not being attached to a church, made it an undesirable final resting place. So a bit of creative marketing helped it along. First, Jean de La Fontaine (poet) and Moliere (playwright, actor, and poet) were buried there. Burying the famous in the Pere Lachaise Cemetery increased its popularity. A decade or so later, the purported remains of Abelard and Heloise (the famous lovers) were moved to the cemetery and then Parisians clamored to get in. By 1830, the cemetery had thirty-three thousand graves!
Today, people visit the Pere Lachaise to see the tombs and architecture, and the graves of the famous. Americans are probably most interested in Jim Morrison’s grave. There’s an interesting story on how he came to be interred here. He died in Paris, but cemetery officials weren’t interested in offering a musician a place. They were persuaded when they found out he was working on a novel. The cemetery has many famous writers including Balzac, Proust, Gertrude Stein, and Oscar Wilde. The graves of composer Frederic Chopin and actress Sarah Bernhardt can also be visited.
Let’s find out! I visited Bruges recently and share some of my photos below.
The beguinage at Bruges (Belgium)
The 12th and 13th centuries were characterized by renewed religious fervor. New spiritual pathways emerged. Some of them were seen as heretical (like the Cathars), while others were tolerated. Franciscans and Dominicans came into existence to reorder the Church from the inside out. The beguines emerged as one of the most original spiritual pathways and they endured for hundreds of years. They can also be viewed as the first feminists.
The beguines appeared at the end of the 12th century. These women initially came from the poorer classes and sought a life of faith without taking formal vows. At first, small groups located themselves in urban settings near hospitals or abbeys. They dedicated themselves to prayer and contemplation, but worked in their communities caring for the sick. The beguines were a conundrum and a challenge to the social order. Free from the male dominance of a husband or spiritual director, the beguine was an independent entity. Her freedom also required she support herself by working. This beguine structure for the first time opened a religious path for poor women who previously had no access to it. Nuns came from wealthy classes and bought their way into the life through large dowries, impossible for poor women.
There is controversy over where the first beguine community was, but we know the movement spread quickly from Flanders through Italy, France, Poland, and Hungry. Over time a communal lifestyle prevailed and took hold. The beguines lived in a beguinage that functioned as a predominantly independent community, with rights and the ability to own property. Women often sought work in the thriving textile industries of their cities. By 1240, most of the beguines in the south of Flanders were living in communities surrounded by walls, where the door was closed at night creating its own version of a monastic center. The beguines had no founder and adopted no universal rule. There was no central authority. Each beguinage was a separately functioning entity, and this was sometimes a strength and sometimes a weakness.
Not surprisingly, beguine communities were the subject of much concern for the Church. The movement ran counter to the power structure and heresy was often a concern, but two papal bulls in the 13th century did support the movement. But it was not enough. Some beguines were burned for heresy while others received protection. By the 14th century, the beguines were suffering. They were subject to inquisitional authorities, and some beguinages closed losing their assets while others were absorbed into traditional monastic orders. Some beguinages persisted through the Protestant Reformation and the French Revolution, but only a few survived into the 20th century. These were clustered in Belgium including the one at Bruges.
I’ve been to several former beguinages in the Low Countries now. They are always peaceful, contemplative places. From these places, there are still echoes of women wanting spiritual space and a place in the world. Sauve Garde.
The Beguines:Women in Search of Sanctity Within Freedom -Silvana Panciera
The Wisdom of the Beguines- Laura Swan
Meister Eckhart and the Beguine Mystics– Bernard McGinn
Owl Killers– Karen Maitland (fiction), starts and ends at the Bruges beguinage
This was a Cistercian abbey founded in 1146 and active until the French revolution. It reached its height and fame in the 13th Century. It’s estimated that as many as one hundred monks and three hundred lay brothers lived here. Sleeping and eating accommodations were separate for the two groups. You can walk the tight passageways from the dormitories to the church, visit the rooms where they held meetings and stored holy books and vestments. The church remains a beautiful structure even in ruin.
The Cistercian order was known for its dedication to a life of manual labor and self-sufficiency. Abbeys supported themselves through agriculture and ale-brewing. This abbey had massive land holdings throughout the region.