COFFIN RACES 2014

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Last Saturday, my husband and I ventured into Manitou Springs for the annual Emma Crawford Coffin Races. We haven’t done that for probably fifteen years and wow what a change! It has become a huge event. The town of 5000 swells to 20,000 and it’s hard to move. The atmosphere is festive and friendly, and the crowd is young with many small children.  A parade led by hearses circles the square so that all the teams can show off their creativity.  I really liked the Ghoules Verne and Steampunk teams, but there were also Pirates, assorted monsters, Bumblebees (?), Egyptians, etc.  There were over thirty teams competing on Saturday with each race run with two teams. Every team had an Emma and a suitable coffin. Years ago, actual coffins or plywood facsimiles were used. Nowadays, most teams use something that resembles a handcart- good for safety, but lacking in authenticity. A fun, free event!

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Photo: B. Marshall

Photo: B. Marshall

 

Photo: B. Marshall

Photo: B. Marshall

 

Photo: Craig Forhan

Photo: Craig Forhan

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Reaping Grimly: How to Make the Traditional Zombie

Another seasonal blast from the past.

A Real Tale for Halloween

 

Wade Davis is a Canadian anthropologist and ethnobotanist. He has written extensively about culture, botany, the environment and he has become a noted photographer. Davis has done hundreds of interviews, inspired many documentaries, and even was the source for three X-files shows. And Wade Davis has met a zombie. Not the made-up kind delighting so many Americans nowadays, but the very real kind. A poor, unschooled man who was victimized by his family.

Back in the 80s Wade Davis wrote about his experience investigating the zombification process in Haiti. His book The Serpent & the Rainbow propelled him to worldwide fame and a Hollywood movie followed in 1988.

Drawn to Haiti by legends concerning the existence of zombies, Davis wanted to investigate the botanical or chemical aspects of the phenomena. Soon he was drawn into the vodoun culture of the Haitian witchdoctor (bokor). Escape the cities of Haiti for the countryside and fear and magic play a very real role in the society. Wade Davis knew the story of Clairvius Narcisse and before long the two would meet.

In 1980, Clairvius Narcisse approached a woman in a marketplace and identified himself as her long gone, well- dead actually, brother. She was shocked to say the least, but then so is his story. Shocking. Clairvius told a tale of being drugged, buried, resurrected, and made a slave on a sugar plantation. Apparently a brother wanting Clairvius’ land sold him to a bokor. Having “died” in 1962, Clairvius escaped the plantation a couple of years later only to wander aimlessly for the next sixteen. Now having learned of his brother’s recent death, he felt safe enough to make himself known to the sister. A local doctor developed a questionnaire to establish once and for all, if the man was who he claimed to be. Clairvius answered everything correctly and the doctor along with his village accepted him as the true Clairvius. Had the curious tale of Clairvius Narcisse been isolated, maybe it could have been dismissed easily. But there are many tales of zombies in Haiti long before Clairvius and after.

Davis’ investigation into the world of vodoun and the zombie led him to advance the hypothesis that tetrodotoxin (TTX) was the chemical agent used by the bokor to induce a death-like state. A mixture of toad skin and puffer fish, either rubbed on the skin or ingested through food, seems to accomplish this. Breathing slows, the heartbeat weakens, and victim appears dead even to medical personnel. In the tropical climate of Haiti, bodies are buried quickly and the bokor likes it that way. A zombie in the ground for more than eight hours risks asphyxiation. The zombie is dug up and restored to life possibly with an antidote. Delivered to a plantation, the zombie is kept in a semi-permanent induced psychotic state by force feeding a datura paste. Datura destroys memory and wreaks havoc with gaining any sense of reality. It is also known to produce powerful hallucinations.

All of the chemicals used or potentially used are powerful enough to cause real death so the bokor has to be knowledgeable and proficient in their use to be successful. Davis also credited the culture of fear and belief that underlies the creation of the zombie. There are powerful cultural influences that must be in place to create and maintain a zombie.

Are zombies scary? Maybe not, they’re victims, but the idea that you or I could be made into one makes me uncomfortable. That’s why I try to make sure my siblings are happy with me and I’m not more valuable “dead” than alive. Happy Halloween!

 

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Filed under Books, Halloween, Spooky stuff

HALLOWEEN ODDITIES

I don’t know what it is about Halloween and fall that makes me want to go back and revisit the past but in doing that, I realized I have several pieces that really fit the need for the strange, creepy, and odd for this time of year. Here’s one in case you missed it.

THINKING INSIDE THE BOX

(A revisit to a post published a few years ago.)

A HALLOWEEN TALE

Over the past few years my husband has endured a long commute from our home to his work in Colorado Springs. To make life easier, we will relocate to a small town nearby. Now this isn’t just any town, this is QUITE a town.

 Manitou Springs got its start by catering to the tuberculosis sufferer of the Nineteenth Century. Emma Crawford and her family (practicing Spiritualists) relocated there in 1889 seeking relief for Emma through the mineral springs and mountain air. Young Emma was engaged to a railroad engineer, William Hildebrand. Legend has it that one day she hiked to the top of Red Mountain where her spirit guide appeared. She tied a red scarf to a tree and later it became her dying wish to be buried there. Emma never married William. She died on Dec.4th, 1891 at the age of nineteen.

Emma

Her fiancé and a dozen others carried Emma’s coffin to the top of Red Mountain where they buried her fulfilling Emma’s request. Emma’s grave became a popular hiking location for other Spiritualists throughout the next couple of decades. In 1912, the railroad removed her remains and re-interred her on the south side of the mountain. Heavy rains in August of 1929 unearthed her coffin and sent it careening down Red Mountain. Her bones were discovered 7200 feet down in a canyon. Emma was eventually reburied in Crystal Valley Cemetery in an unmarked grave. And that could be the end of the story, but it’s not.

coffins

Remember, I told you, Manitou is a different kind of place. Enter the quirky creativity and entrepreneurial instincts of this town’s folks.  Around Halloween each year the town celebrates The Emma Crawford Festival with a parade and coffin races. The coffin races feature a team of five (one person plays Emma and the other four act as pallbearers and push the coffin). Creativity and speed both play a role in judging the races. There are also prizes for best Emma and best coffin. It’s quite a spectacle and a great day out for family fun. Not your thing? That’s OK. There’s always the fruitcake toss early next year.

I have since learned that Emma’s Wake is held each year at Miramont Castle in the center of Manitou Springs. Rustle up some Victorian funerary garb for this event!

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THE VISITORS by Sally Beauman

Photo: Steve Evans

Photo: Steve Evans

The 70s were a long time ago, but reading The Visitors took me back to the time when Tutmania ruled. I remember seeing the exhibit in the Metropolitan Museum of Art along with record crowds. The golden mask of the king glittered looking new. So did the statuary, jewelry, and crisp decorative paintings. Ten years of careful excavation and restoration accomplished by Howard Carter and his team ensured the 1923 find would be preserved.

Visitors

Sally Beauman takes us back to that time with the story of a young British heiress named Lucy. After suffering the loss of her mother and recovering from an illness, Lucy travels to Egypt where she befriends the daughter of an Egyptologist. This allows her access to the exciting world of excavation in the Valley of the Kings just prior to the discovery of Tut’s tomb. Lucy meets Howard Carter, Lord Carnarvon, and many of the other players in the upcoming historical find. We glimpse aristocratic society in the colonial period, the politics of the fight for Egyptian independence, the conflict over ownership of artifacts, and the obsession of the two men who desperately wanted to make names for themselves. Throw in the fictional murder of a free-spirited heiress and Beauman’s book is a thrilling read. Unfortunately, this is a book where the author lost control of the story. For some reason, she felt compelled to keep writing allowing Lucy to grow up, marry, divorce, and live a mostly tragic existence. Read the book for the first 300 pages and skip the more than 200 pages that follow.

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THE LOST SECRET OF IMMORTALITY by Barclay Powers

Lost Secrets

I’ve been taking some classes on a particular branch of Gnosticism and went in search of a book to help me see “the forest through the trees.” Certain things that were being taught on the transmutation of energy and enlightenment started to feel restrictive and I wondered how other spiritual traditions approached the subject. Author Barclay Powers has a BS in East Asian Studies from Columbia University and has studied meditation, yoga, and martial arts for over thirty years. His book allowed me to gaze across several Eastern traditions while confirming almost everything Gnosticism outlined.

Photo: Mark Donoher

Photo: Mark Donoher

Once upon a time, the secrets of the East were tightly restricted to advanced followers of personal lineages. That has all changed with new translations of ancient texts and a proliferation of skilled teachers. The internet itself can even act as a guru. Ancient wisdom is available from India, China, Egypt, Tibet, Japan, and eastern and western alchemy. Powers sees a paradigm shift coming. Science is now looking at states of mind through brain imaging and he feels science will eventually look at the phenomena of the “rainbow body”* (the dissolving of the body into pure energy). When that happens, the world has the potential to change and manifest the best of humanity resulting in a global Bodhisattva* civilization.

 

Photo: Dennis Jarvis

Photo: Dennis Jarvis

 

As we wait for science to catch up, individual practitioners all over the world are taking up techniques like meditation, yoga, tai chi, gi gong, kundalini awakening, and the internal martial arts. All of the methods begin in the body and ultimately unite the body, soul, and spirit. Instead of a psychological transformation, Powers is talking about a physiological process that spans traditions. The ultimate freedom of enlightenment is found when the individual transcends birth and death, as well as time and space. The bulk of the book is devoted to examining Indian (Kundalini), Chinese (Tao), and Tibetan (Tantra) teachings for their similarities of energetic enlightenment. This was a good book for getting an overview of the systems of enlightenment. I enjoyed learning more about Taoist philosophy and the difference between the internal and external martial arts. The book could be expanded to include more about western mysticism and the Kabbalah, but those are not Powers’ areas of expertise. This is probably not a book for someone without burning questions about the nature of reality and enlightenment. For the novice, these practices will, at times, be shocking. They are meant to be having spent a millennia being well guarded by the masters of many traditions.

Photo: Joe Mabel

Photo: Joe Mabel

*Rainbow body- a phenomena well-recorded in the East, especially when a great spiritual teacher dies

*Bodhisattva- someone who postpones full Enlightenment to return to help others: the ultimate expression of compassion

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Filed under Book Review, Books, Buddhism, Spiritual/Mysticism, Uncategorized

ELEPHANTS NEVER FORGOTTEN under contract

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I’m happy to announce that my middle-grade novel, entitled Elephants Never Forgotten, is now under contract with MuseItUp Publishing. It’s a science fiction tale that could easily be pitched as Micro meets Jurassic Park. It was written at a time when I was finishing up my work in humane education and it honors the human/animal bond. The book is set for release in the Spring of 2015 as an e-book.

About the book:

A hundred years in the future, eleven-year-old Nigella receives a shipment from her deceased grandfather. Her inheritance is a herd of micro-elephants. While a lot of her friends have micro-pets, Nigella is at a loss on how to care for them. Why are her micro-elephants so different? What was her grandfather up to? In her quest to understand her pets, she learns that there might be a group of wild elephants left in a remote part of Africa. With the help of her best friend, Kepler, the girls set off on an adventure to discover the truth.

 

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CAN MYSTICISM BE PRACTICAL?

Photoevelyn3

Evelyn Underhill asked this question of herself one hundred years ago on the eve of the outbreak of The Great War. Oddly enough reading her book titled Practical Mysticism, I’m struck with how current it is. Her arguments against materialism and self- interest are as pertinent today as they were in 1914. And how strange it is to be reading her work at a time when the US appears to be on the verge of expanding the war on terror. This is the case especially when you consider how at the end of WW I, the victorious sliced, diced, and built nations in the Middle East which are root causes of today’s issues.

book

Evelyn Underhill is considered an authority on Christian mysticism having spent a lifetime researching, exploring, experiencing, and writing about it. For her, mysticism is defined as the art of union with reality. Notice the absence of the G- word. In order to justify taking up the call of this difficult journey, both inward and outward, mysticism to Evelyn’s mind must be practical. It’s not just about reaching up, it’s also about bringing down. While the experience of ultimate reality is personally transforming, mystics must create in the material world.

In Practical Mysticism, Evelyn outlines a universal process to be used by those interested in deeply engaging with reality. The first step requires the training of attention. With meditation and recollection, you begin to experience freedom, spaciousness, and peace. Your values change as you let go of your attachments. Later, as you develop in the first contemplation stage, you bring the “eyes of love toward the world”, recognizing the Immanent Being in everyone (and everything). You go in search of connection while dismantling your own personality. During the second contemplation, you’re pulled into deeper levels of reality which are supported now by an inward push. At this stage, knowing is achieved through direct intuitive contact and not through thought or feeling. Here the depth and height of your experience transforms you. The transcendent nature of mystical experience is ineffable, but that has never stopped mystics from trying to describe it.

Photo by Bjoertvedt

Photo by Bjoertvedt

One line truly stood out from the book for me. Evelyn says (and here Christian mystics seem to depart from Eastern traditions), “Perpetual absorption in the Transcendent is a human impossibility, and the effort to achieve it is both unsocial and silly.” Of course, there are whole traditions that advocate just that.

Returning to Evelyn’s map of mystical progress, the third contemplation is characterized by a ceasing of your active efforts. You let go of striving and rest in the darkness and quietude. The self surrenders, receives, and gains a conviction in the certainty of the Transcendent. What you actually experience depends on the individual. Some may experience ecstasy, but it is always on some level, unity through personal encounter. From here, you return to the material world to take up the mystical life going deeper and wider, permanently changed. Now the work involves becoming “an active and impassioned servant of eternal wisdom.” In Evelyn’s model, contemplation is never an end in itself. The challenge of the spiritual life is to go up and down the ladder getting inspiration and creating in the world. The work to be done today is huge; much like it was back in 1914. The true mystic takes up the call to live a “better, intenser, and more significant life.”

 

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Filed under Book Review, Books, Spiritual/Mysticism