Tag Archives: transcendent experience

THE POWER OF PREMONITIONS by Larry Dossey, MD

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Larry Dossey has written a fascinating book about premonitions, those events that forewarn of a possible future. Dossey blurs the line a bit by including intuition as well. Many people have these experiences and most of us are uncertain as to what to do about them. The book is full of examples including those of SIDS parents who often know something is not right, the high vacancy rates on the doomed planes of 9/11, and the use of psychics to predict the stock market (yes, it can be done- to a point). Arguments are presented that these abilities are natural and part of evolutionary survival. Some may be more prone to them and some may handle them better than others. So who is more likely to glimpse a possible future? Can premonitions be cultivated?

Artwork by Genia1016

Artwork by Genia1016

 

Dossey outlines some factors that may give some an edge to receiving premonitions or intuitions. Although more research is needed to establish the relevance of each of these, it is easy to see why they correlate. Here is the list, although other things could be added (for example- does the culture of the individual support premonitions, psi).

  1. Absorption- the ability to lose oneself in an activity, to be comfortable with imagination & fantasy
  1. Belief in the transcendent- not limited to the here & now
  1. Acknowledgement of intuition- open to the idea of spontaneous, innate knowing
  1. Comfortable with disorder- the ability to go with the flow and let go of control
  1. Seeking meaning- looking for underlying symbols and patterns
  1. Worldview- the world is a benevolent place
  1. Cultivation of a discipline which supports being present- these include meditation, prayer, being in silence, being in nature, etc.

Dossey believes premonitions can be cultivated, but also acknowledges that there are people who probably would not be stable enough to handle them. There’s a brief section and caution given about seeking psychiatric care. For someone who is having issues dealing with these types of experiences, it would probably be better to seek out a Jungian practitioner since their worldview is more open in regards to psi.

 

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Another question running through the book involves when we should pay attention to our dreams and intuitions. The nature of these phenomena is that of being incomplete- often lacking the details of who, what, when, and where. Dreams especially, use a symbolic language that is often difficult to decipher. So what to do? Some common sense guidelines may help here. The experiences to really pay attention to are those that have a noetic quality- a sense of knowing. Without understanding how, you simply know. Anytime a dream is especially vivid or downright extraordinary, take note. Pay attention when the dream or intuition is accompanied by physical symptoms. One story related in the book, concerns an OB/GYN who can feel in his body when a patient is in trouble, and by honoring this, he often is headed to the hospital before he gets the call. Watch for those instances when the experience is intrusive and insistent. Pay attention when death or illness is indicated even when specific details are lacking. Over time, people can develop a sense of what’s important. The Rhine Institute conducted a study of 433 premonition cases where a person attempted to intervene to prevent an incident. Intervention was about twice as successful as not, indicating the future may not be written in stone. Premonitions don’t reveal fate, but rather a possible future.

Artwork by Genia1016

Artwork by Genia1016

 

Here are a few teasers from the book:

The Arlington Institute (TAI) works with precognizant dreamers formerly with government intelligence services to prevent disaster.

The FBI won’t release travel records for plane occupancy on 9/11. Was plane travel down just on the crashed aircraft or across the board?

There is a positive correlation between creativity/artistic ability and psi ability.

High performing CEOs score high on random number generator tests indicating they’re highly intuitive (although they don’t see themselves as such).

In 2007, Harteis & Gruber found intuitive predictions of stock market development were better than rationally justified ones.

In 1982, psychic Beverly Jaegers outperformed 17 of 18 stockbrokers (but not all psychics are that good- don’t ask a psychic for a lottery number, they usually can’t do numbers).

The stock market as a collective, “punished” the company responsible for the Challenger disaster before any investigations were done.

Dean Radin’s presentiment research at IONS showed people react to images before a computer picks them.

Rupert Sheldrake has collected many stories of animals refusing to go with their owners to areas where accidents later occur.

After an accident, Harriet Tubman had dreams and visions. This ability allowed her to guide slaves on the Underground Railroad.

Remote viewers see emotional images more frequently and that may give us a clue as to why premonitions usually indicate nasty events.

For centuries (and even today), fisherman in Iceland use dreams to locate a catch.

Join me next time when I sit down for a conversation with astrologer Mama Maga of Karma2Dharma Astrology.

 

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CAN MYSTICISM BE PRACTICAL?

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Evelyn Underhill asked this question of herself one hundred years ago on the eve of the outbreak of The Great War. Oddly enough reading her book titled Practical Mysticism, I’m struck with how current it is. Her arguments against materialism and self- interest are as pertinent today as they were in 1914. And how strange it is to be reading her work at a time when the US appears to be on the verge of expanding the war on terror. This is the case especially when you consider how at the end of WW I, the victorious sliced, diced, and built nations in the Middle East which are root causes of today’s issues.

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Evelyn Underhill is considered an authority on Christian mysticism having spent a lifetime researching, exploring, experiencing, and writing about it. For her, mysticism is defined as the art of union with reality. Notice the absence of the G- word. In order to justify taking up the call of this difficult journey, both inward and outward, mysticism to Evelyn’s mind must be practical. It’s not just about reaching up, it’s also about bringing down. While the experience of ultimate reality is personally transforming, mystics must create in the material world.

In Practical Mysticism, Evelyn outlines a universal process to be used by those interested in deeply engaging with reality. The first step requires the training of attention. With meditation and recollection, you begin to experience freedom, spaciousness, and peace. Your values change as you let go of your attachments. Later, as you develop in the first contemplation stage, you bring the “eyes of love toward the world”, recognizing the Immanent Being in everyone (and everything). You go in search of connection while dismantling your own personality. During the second contemplation, you’re pulled into deeper levels of reality which are supported now by an inward push. At this stage, knowing is achieved through direct intuitive contact and not through thought or feeling. Here the depth and height of your experience transforms you. The transcendent nature of mystical experience is ineffable, but that has never stopped mystics from trying to describe it.

Photo by Bjoertvedt

Photo by Bjoertvedt

One line truly stood out from the book for me. Evelyn says (and here Christian mystics seem to depart from Eastern traditions), “Perpetual absorption in the Transcendent is a human impossibility, and the effort to achieve it is both unsocial and silly.” Of course, there are whole traditions that advocate just that.

Returning to Evelyn’s map of mystical progress, the third contemplation is characterized by a ceasing of your active efforts. You let go of striving and rest in the darkness and quietude. The self surrenders, receives, and gains a conviction in the certainty of the Transcendent. What you actually experience depends on the individual. Some may experience ecstasy, but it is always on some level, unity through personal encounter. From here, you return to the material world to take up the mystical life going deeper and wider, permanently changed. Now the work involves becoming “an active and impassioned servant of eternal wisdom.” In Evelyn’s model, contemplation is never an end in itself. The challenge of the spiritual life is to go up and down the ladder getting inspiration and creating in the world. The work to be done today is huge; much like it was back in 1914. The true mystic takes up the call to live a “better, intenser, and more significant life.”

 

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Filed under Book Review, Books, Spiritual/Mysticism