During the Middle Ages, a lay group of women dedicated to a life of prayer, hard work, and community service thrived in the Low Countries. Known as the Beguines, Karen Maitland imagines what it might have been like for a group of these women to have struck out on their own to settle in an unwelcoming English town. The atmosphere is tense as the women are seen as outsiders, not part of Mother Church and not part of the resident pagan tradition either. The women bring their ideas of Christian charity to the townsfolk who regard them with suspicion and sometimes open hostility. As the village suffers through a series of disasters, the power of the Church is threatened, dark forces from earlier times reawaken, and the beguines must decide to make a stand or return to the safety of their continental shores.
Karen Maitland novel is well-researched and executed. The story is told from the various viewpoints of the characters in the town of Ulewic. In this way, we learn each of the beguine’s has her own history and her own reasons for joining the group. We understand the struggles of the local priest as he fits into a system that leaves him little room for personal choice. A nobleman’s daughter helps us feel the restrictions of living as a young woman in Medieval society. An array of townsfolk completes the cast. The Owl Killers are a group of masked men who harken back to a day before law and order. They are definitely flesh and blood and do their share of evil, but Maitland has, at times, blurred the line. Although most of the story feels firmly planted in third dimensional reality, there are a few places where things take on an otherworldly creepiness. Man’s ability for cruelty can be disturbing and this book certainly has those moments. The ending may leave you wanting more or maybe something else entirely.
Duarte’s new book is based on her research in “… paganism, holistic theory, quantum mechanics, and transpersonal psychology, which takes readers deep into the depths of consciousness to the unified field underlying physical existence, where separateness is an illusion.” Definitely my kind of thing and maybe yours too.
Please welcome Margaret Duarte, who has a brand new book out just for us to read.
Please tell us a little about yourself.
I’m the daughter of Dutch immigrants. I’m the sister to seven brothers and two sisters. I’m a wife, mother, and grandmother. I’m a former middle school teacher and ceramicist. I’m a housewife and bookkeeper. I’m the daughter, niece, sister, sister-in-law, aunt, cousin, friend, wife, and mother of California dairy farmers. And I’m a writer.
How did you become interested in Visionary Fiction?
My “Enter the Between” novel series welled out of me with no consideration to genre. When the flow slowed to a tickle and I began the revision process, I was forced to eye my work through the viewpoint of editors, publishers, and marketers—which led to a brick wall with a sign: No admittance without genre ID. I went on a hunt, using a new lens…
View original post 919 more words
While in Vancouver, I stumbled on a little book called A Brief Guide to Secret Religions: A Complete Guide to Hermetic, Pagan, and Esoteric Beliefs by David Barrett. Barrett has a PhD in the Sociology of Religion from the London School of Economics. On several nights, after an exhausting day of sightseeing, I’d settle down to read Barrett’s work. I know I’m weird, but I found this to be a fun, little history book. For years I’ve skirted the edges of the New Age movement, am happily surrounded by pagans, and lately I’ve been taking classes on Hermetical beliefs so the book interests me on several levels.
Barrett divides the book into three parts (the New Age: Hermetic, Occult, High Magic: and Neo-Paganism), but he freely admits that when examining the interrelationship of these groups, the lines blur quickly. So he imposed this structure knowing it’s arbitrary. Interspersed throughout the book are interview responses from different followers of these groups which illuminate their thoughts on various key issues, expressing commonalities and differences. It’s a fascinating read and you begin to understand that these alternative paths have a rich history and a dynamic future. In a culture where we are fast becoming a people who identify as “spiritual, but not religious,” understanding the depth of the roots of New Age (don’t think for a second that Hippies started this), Hermetics, and Paganism become more important. Many of the ideas of these groups are moving mainstream led by new scientific theories, continued interest in environmentalism, and an era supporting individual spirituality. Barrett’s writing reflects that he is a scholar, open-minded and even-handed. Highly recommended!