The Search for Omm Sety by Jonathan Cott
“After all, it is no more surprising to be born twice than it is to be born once.” Voltaire
I’m not sure how I found this book. It was mentioned in some reading I was doing and luckily although it was first published in 1987, I was able to get a copy. This is a reincarnation story with a big twist. The New York Times once referred to Omm Sety as “one of the Western World’s most intriguing and convincing modern case histories of reincarnation.” And it is.
Dorothy Louise Eady (1904-1981) at age three fell down a flight of stairs at home and was pronounced dead by a doctor. The doctor left to make arrangements for the body and upon returning had quite a shock finding Dorothy sitting up, awake in bed. Over the next few years, the child started talking about wanting to go home. She was kicked out of Sunday school for comparing Christianity to an ancient religion and fared no better in regular school. Eventually, a priest visited and told her parents to keep her away from Catholic services. It was on a trip to the British Museum’s Egyptian rooms that things fell into place for Dorothy. There she saw a photograph and exclaimed, “There is my home!” She seemed to recognize the temple of Seti I. After that, she made frequent trips to visit the Egyptian collection eventually meeting E.A. Wallis. He taught her to read hieroglyphs.
From an early age Dorothy Eady was consumed by the desire to learn all things Egyptian. At 15, she described a nighttime visit by Seti I (in mummy form). She had vivid dreams of ancient Egypt and saw herself as a young girl. Troubled by her behavior and sleep disturbances, her parents placed her in sanatoriums but no real answers were forthcoming. As a teen, Dorothy began collecting Egyptian antiquities and, while performing with a theatre group, she played Isis in a production of the story of Isis and Osiris. In her twenties she went to work for a magazine that advanced Egyptian public relations and support for an independent Egypt.
In 1933, Dorothy married an Egyptian teacher and moved to Cairo. She reported that she felt that she was finally at home. It was here that she began to entertain the presence known as King Sety I. He came as a physical being that Dorothy could touch. Her mother who visited at one point also saw the form of the king, but mistook him initially for Dorothy’s husband. After the birth of her son, Sety, Dorothy’s behavior grew more concerning. She would get out of bed in a semi-trance state and sit at a desk and write fragmentary hieroglyphic messages.
Over the year that followed, Dorothy transcribed the story of her previous life in Egypt. The being who related the story was known as “Hor-Ra”. The work ran about seventy pages written in hieroglyphics. In the Egyptian lifetime, Dorothy was known as Bentreshyt. She came from humble beginnings and was placed in the care of the temple at Kom el-Sultan. As a teenager, she took the vows to become a temple virgin. Eventually, she met Sety I and they began an affair. Bentreshyt was pregnant by the time the temple authorities became aware of the situation. In order to save Sety I from the shame of the affair, Bentreshyt committed suicide. Upon learning her fate, Sety I was inconsolable.
By 1935, Dorothy’s marriage had crumbled and she relocated to a town near the Giza pyramids taking a job as a secretary and draughtswoman for an archeologist. She also dedicated herself to writing articles and books about Egypt. Her work here made her a valuable asset and she later moved on to work with Ahmed Fakhry at Dashur. While there, she was known to make offerings to the gods of ancient Egypt and spend nights in the Great pyramid. Dorothy’s work there ended in 1956 when Fakhry’s project ended. She was offered a well- paid job in the Cairo Records Office or a low paying position in Abydos. After consulting Sety I, she moved to the small town of Arabet Abydos and lived amongst the Egyptian people at a subsistence level. Dorothy now became known as “Omm Sety” (mother of Sety) as was the custom of villagers to refer to women by the name of their oldest child.
Omm Sety’s current incarnation was now living where Bentreshyt had lived during the Sety I reign. Her visitations with the king continued here and much more is disclosed. Two tests of Omm Sety’s reincarnation story happened here. In the first, she was asked to locate a particular wall painting at the Temple of Sety in the dark. She accomplished this during a time period when no publication had yet to divulge where the particular painting was in the complex. The other test concerned the location of a garden at the temple. Omm Sety had insisted from childhood that there was a garden at the temple and it was while she was living in Abydos that a garden matching her description was excavated. Omm Sety lived out the rest of her life pursuing her Egyptological studies, integrating into the local community, and practicing her ancient religion. She garnered the respect of the Egyptologists she worked with for her knowledge and integrity.
The Search for Omm Sety is a fascinating read about a woman who lived her life passionately believing she had once lived as an Egyptian priestess. There is much more to the intimate story of her and Sety’s relationship in this life for those wishing to pursue it. It’s a curious tale more powerful than many fictional stories about reincarnation.