TreeHouse Arts is running a contest through July 10th (Th.). Enter with a poem about snow. Winner’s poem will be published on their site. Good luck!
Tag Archives: Buddhism
OK readers, I’m down to my last ARC (Advance Reading Copy). All you have to do is leave a comment below to be entered. There are a couple of rules, though. I’m only going to be able to mail to a location in the US. Comments will close midnight (MT) on Wednesday, Feb. 5th (2014). I will conduct a random drawing at that point and notify the winner. Enter only once. Since this is the year I’m focusing on abundance, tell me something about abundance in your life. Good luck to all!
Feb 6th: Thanks for all your wonderful comments. I conducted the drawing and the winner is: jenion.
“The trembling in academic journals over how science must be falling apart because of positive evidence for psi is a desperate attempt to maintain a stable worldview where psi can’t exist.” Dean Radin, PhD
Welcome back old and new friends. It’s been a while and I wanted to share something I’m really enjoying. I’m reading Supernormal by Dean Radin. From the mystical side I’ve known that many (if not all) spiritual traditions hold that spiritual progress, especially through meditation practice, directly leads to the emergence of what we commonly call psychic ability (PSI). And these traditions also warn the seeker not to be distracted or side-lined when it happens because the spiritual path’s goal is Truth or union with the Universe (God, divine, Absolute, Reality, etc.). Leave it to scientist Dean Radin to put this to the test.
About two thousand years ago, Pantanjali (The Yoga Sutras) wrote in rather cookbook terms that if you sit down and quiet the mind and dedicate yourself to this practice, you will eventually gain supernormal powers (siddhis). Elementary siddhis as outlined by the text include telepathy, clairvoyance, precognition, and psychokinesis. And to open your mind further, Pantanjali goes on to discuss the more advanced siddhis of invisibility, levitation, invulnerability, and superstrength (homage to comic book superheroes here). Are you still with me or are you rolling your eyes and scoffing? I sense a few of you are… smiling.
If you’ve read some of my previous work, you already know that science long ago established the existence of precognition with the Rhine experiments and the meta- analysis which followed (Honorton/Ferrari). There is statistically significant evidence for precognition although its effect is small in the general population. The point is that it’s there.
In the 1990s Radin went on to look at presentiment (prefeeling instead of preknowing). Radin used a random number generator and a stock of color photos which contained calming or emotional images that were flashed on a computer screen. He collected the subject’s reaction via skin conductance levels using electrodes attached to the palm. (Radin gives an exhaustive description in the book in case anyone wants to examine all the experimental protocols.) The results indicate that people react physiologically BEFORE they see the image on the screen. The experiment is strong evidence for presentiment even though the subject does not have conscious awareness of the image.
Back to Pantanjali. In a fairly complicated experiment, Radin looked at a group of meditators and non-meditators (sixteen individuals total). Meditators with a lot of experience in non-dual techniques often can achieve a deep state of absorption (Samadhi/Samyama) where time and space evaporate. The yogic perception is that an underlying deeper reality exists beyond time and space. In this reality, past and future influence the present. We are used to thinking about the past influencing the future, but it may also be that the future is at work as well. In this way of looking at things, presentiment/precognition can be viewed as the future influencing present awareness.
In the experiment, 32 channels of EEG were measured before, during, and after exposure to unpredictable light and sound stimuli. If meditation practice developed a way to extend consciousness through time, then we would expect the meditators to exhibit prestimulus differences in EEG responses over the control group (non-meditators). The research revealed that meditators did show brain activity that anticipated an audio signal. Non-meditators did not show any significant prestimulus differences between light v. sound.* The outcome supported the idea that the meditators were accessing the future in a way consistent with Pantanjali’s description.
A reversal of the cause-effect sequence is compatible with classical and quantum physics. Physicists already accept time reversal for the quantum world, but the evidence for precognition suggests it also takes place in the macro-world.
The evidence for precognition/presentiment may excite you or it may make you very nervous but either way, it should make you pause to consider how our worldview must change. Science has to take us to new places and challenge us to think and see in new ways. Scientific laws are not carved in stone and to reject all PSI research because it doesn’t fit a materialistic worldview only slows down the inevitable. We are starting to see the ground shift. Seventy-five years of scientific evidence from all over the world indicates that humans do possess one of the siddhis Pantanjali listed. We can glimpse the future.
More Summer Reading:
Emotional Freedom (Energy Psychology)- Judith Orloff, MD
The Biology of Belief- Bruce Lipton, PhD
The Way of the Explorer- Edgar Mitchell (astronaut)
The Genie in Your Genes- Dawson Church (epigenetics)
*Reasons why the non-mediators didn’t exhibit presentiment (in this small study) may be due to the stimulus not being emotionally charged and/or the choice of measuring physiological changes might not be the best one.
In the last couple of months, I’ve been happy to welcome many new blog readers and to celebrate I’m inviting everyone to enter to win a free, ARC (Advance Reading Copy) of Into the Land of Snows. All you have to do is leave a comment below to be entered. There are a couple of rules, though. I’m only going to be able to mail to a location in the US. Comments will close midnight (MT) on Wednesday, March 13th (2013). I will conduct a random drawing at that point and notify the winner. Enter only once. Just to have a theme, I’m requesting you comment on something about spring or summer. Here in Colorado, March is usually our snowiest month so spring often feels like it’ll never arrive. To start us off, I’ll post a comment so no one feels awkward to be the first to post.
Mar 14th: Thanks to everyone who entered. The winner is Augusta! Augusta- I’ve posted a notice on your blog but if you happen to see this first, congratulations. Please email me at firstname.lastname@example.org. I’ll need your address to ship the book.
Back in 2008, Karen Armstrong, a religion scholar gave a TED talk. In it, she proposed a movement by multi-faith, multi-national groups which would promote compassion worldwide by activating the Golden Rule. Her idea led to the development of the Charter for Compassion. The Council of Conscience, consisting of representatives of many faiths and many national groups, together with input from thousands who responded online resulted in the current Charter for Compassion. The goal of the Charter is to highlight common ground amongst all major religions and all religious traditions. Specifically, they all share compassion and the Golden Rule.
Since that time, tens of thousands have signed the Charter online. Public events, discussions, and readings of the Charter have taken place bringing compassion more and more into public awareness. Now it’s our turn. This is a call to action to connect to the heart and manifest a bigger Truth than any one of us. How Karen’s idea takes form (or fails to take form) depends on our actions. I don’t really know what my part in this will be and I don’t know what your role is either. I’ve read and signed the Charter and brought it into my consciousness. Now it’s your turn. Here’s the Charter.
THE CHARTER FOR COMPASSION
The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.
It is also necessary in both public and private life to refrain consistently and empathically from inflicting pain. To act or speak violently out of spite, chauvinism, or self-interest, to impoverish, exploit or deny basic rights to anybody, and to incite hatred by denigrating others—even our enemies—is a denial of our common humanity. We acknowledge that we have failed to live compassionately and that some have even increased the sum of human misery in the name of religion.
We therefore call upon all men and women ~ to restore compassion to the centre of morality and religion ~ to return to the ancient principle that any interpretation of scripture that breeds violence, hatred or disdain is illegitimate ~ to ensure that youth are given accurate and respectful information about other traditions, religions and cultures ~ to encourage a positive appreciation of cultural and religious diversity ~ to cultivate an informed empathy with the suffering of all human beings—even those regarded as enemies.
We urgently need to make compassion a clear, luminous and dynamic force in our polarized world. Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries. Born of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity. It is the path to enlightenment, and indispensable to the creation of a just economy and a peaceful global community.
To sign the Charter for Compassion: www.charterforcompassion.org/the-charter
If you do sign it, let me know in the comments below. Please feel free to reblog, FB, or tweet this.
Since the release of INTO THE LAND OF SNOWS, there have been some questions concerning what’s real and not real in the book. From the perspective of this being a book whose main theme concerns defining that very line, it’s a somewhat amusing question. I concern myself with it because I’ve heard some people dismiss the book as fantasy. But that’s not the whole story.
The book is set in the magical Himalayas surrounded by a rich cultural tradition. In such a place, my job as author was relatively easy. I chose concepts and ideas already present there to create a story around an American teenager. I made up very little.
Now as to the facts.
1. Locations- The map at the beginning of the book accurately depicts the placement of real locations Blake would visit along his route, had Blake actually gone there. But the careful reader will notice that about half way through the book, Blake continues his journey, but the map stops. This is because Blake has left the material reality of our world. An alternate reality opens up for him to fully experience the magic and potential for enlightenment.
2. Mallory& Irvine- The story of these climbers disappearing into legend while on the Third Step is true. The camera Mallory carried that day is still missing. We don’t know (for sure) who summited Everest first, although Hillary is officially credited with it.
3. Yetis- These animals/beings remain a mystery. Sherpa culture recognizes different kinds of yetis. I took great liberty with the Tantric yidam concept.
4. Baian-Kara-Ula Mountains- There are legends of star people and an origination story. As late as the 1950s, stories of the Chinese gathering evidence in the region exist.
5. Chakra points- There are many different systems. Tibetans usually depict 5 while Indian schools generally have 7. Research by Dr. Hiroshi Motoyama revealed the heart chakra produced measurable physical light.
6. Singing Bowls- Are used for healing.
7. Lung-gom-pa/Tumo/Yidam- Are Tantric practices.
8. Birds- The sneaky placement of rare birds in the region was my invention and homage to HH. The 16th Karmapa, who loved birds.
All the way from Edinburgh, Katharine Griffiths interviews me on writing young adult novels and the influence of Buddhism on my work. Join us for the fun. Feel free to comment or ask questions. Anything goes. http://wp.me/p2Jcvv-4v
Several years ago I had a particularly bad year. My father died, my son was hospitalized, and I came face to face with my own health crisis. All in one year. My illness effectively took me out of the world and focused my attention inward. I returned to basics and found my interest in Buddhism waiting for me. Silent, I think, since at least my teenage years.
I began taking classes offered in faraway Dharamsala, India. Thanks to the internet, I was able to study with a master who had fled Chinese-occupied Tibet to follow His Holiness, the Dalai Lama into exile in 1959. Listening to Geshe Sonam Rinchen’s patient lectures aided my understanding of Tibetan Buddhism. That along with my friendship with a young monk in India helped me to process and write, Into the Land of Snows. The novel explores many of the themes I was exposed to as I learned Eastern concepts.
The process of the inward journey continues for me. Living in the material world is not easy. I know the majority of readers will read the book as an adventure in a foreign land, but I hope the book finds a few fellow spiritual travelers.
His bare skin was draped in a blanket that had been submerged in a frigid, mountain stream. In order to pass the test, the young monk must completely dry the blanket using only his body heat. Once he accomplishes that, he will be challenged to dry two more saturated blankets. Only then will he be declared proficient in tumo.
In my book, INTO THE LAND OF SNOWS, Blake has the opportunity to watch young monks practicing tumo. Mesmerized by what he sees, Blake wants to join in. He soaks his own repa garment and begins to imitate what he sees the adepts do. But Blake hasn’t had the training necessary to accomplish the generation of body heat and he soon is in the throngs of hypothermia.
Tumo requires a lengthy training process of three years, three months, and three days. Those who complete the training and maintain it, sometimes meet in high mountain snow fields to compete against one another. The monk who melts the largest circle of snow beneath his body is declared the winner. Without any preparation, Blake is lucky to survive his attempt to dry his repa.
Like many Tantric practices, tumo requires the passing of an empowerment from master to student. The spiritual bond between these two is characterized by a telepathic link which even survives the death of the master. In this way, the master always remains available to the student. In the esoteric practice of tumo, a monk will learn to generate heat at the base chakra by practicing elaborate visualizations, advanced breath work, and body posturing. In 1982 researchers who studied yogis in India, reported that the tumo practitioners could raise the temperature of their fingers and toes by as much as 8.3°C.
Occult Tibet by JH Brennan
The Bliss of Inner Fire: Heart Practice of the Six Yogas of Naropa by Lama Thubten Yeshe