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THE STAR FAMILY by Theresa Crater


 An Interview with Theresa Crater

Theresa and I are both members of the Visionary Fiction Alliance and that’s where I became aware of her work. A short blurb introducing her novel, called The Star Family, convinced me I had to read her book. Who could resist this?

A secret spiritual group. A recurring dream. A 400-year-old ritual that must be completed before it is too late. Jane Frey inherits a Gothic mansion filled with unexpected treasures. A prophecy claims it hides an important artifact – the key to an energy grid laid down by the Founding Fathers themselves. Whoever controls this grid controls the very centers of world power. Except Jane has no idea what they’re looking for.

I couldn’t resist. Immediately, I was drawn into the mystery. Jane Frey was raised in the Moravian tradition, one of the oldest Protestant denominations dating back to the 15th Century. But she knows precious little about their history or esoteric beliefs. I welcomed the opportunity to learn about this group right along with Jane. We also encountered Masons, sacred geometry, Tantric sex, and an exploration of Prague (medieval headquarters to all things alchemical). Yum! Theresa’s novel is original and fast moving. Join me as I delight in talking with her about her novel.

Welcome Theresa! Thanks for spending some time today talking about your book.


Can you talk a little about what inspired you to write this book? I know you have Moravian roots.

I was at the International New Age Trade Show with my partner Stephen Mehler, who was going to be videoed about his new book, and I saw a book called William Blake’s Sexual Path to Spiritual Vision. I love Blake and who wouldn’t pick up a title like that? On the first page it said that Blake’s mother had been a Moravian. On top of that, it said that she was a member during the 1740s when the group was teaching metaphysics and sacred sexuality. They were connected to the Rosicrucians. The Templars had a metal forge in the very alleyway they were located in. All my metaphysical sensor alarms went off. I was stunned. I was raised Moravian and had never heard of such a thing. I could just imagine my grandfather’s reaction! Why was I never told about all this? I had to research it further.

In what ways are you like your main character, Jane Frey? How are you different?

 Jane and I were both raised Moravians in Winston-Salem, NC. I used my family tree to fill out names in the book, plus famous Moravians. She’s named after my grandmother and great grandmother. We both studied music, but ended up doing different things. We were both somewhat disillusioned older women. (I was warned not to have an older protagonist, but women in their 50s and 60s buy tons of books. We deserve a face in a book.) Jane and I both have a spiritual bent.

But Jane is good at math and went into finance. I became a meditation teacher, then ran out of money and got an advanced degree in literature. I now teach English at the college level and meditation occasionally. Jane fell in love with her high school sweetheart, a romance cliché I indulged in for the novel. She also moved back home. I still live in Colorado.

There are elements of the story that involve the idea of fate. How do you view fate operating (or not operating) in our lives?

I believe we come into each life with a purpose. We’re here to learn something, do something, and most importantly, embody full consciousness—as much as we can. The universe is alive and interacts with us constantly to give us feedback and help us stay on course. That is fate, messages sent to us from Universal Mind through the world around us and inside us, too—that small, quiet voice of our intuition. But if we get off course or don’t accomplish our mission, the universe doesn’t hold it against us. God, if you will, doesn’t judge. God is besotted with us and all of creation. Since we are not really separated from Universal Mind, there is really no problem. That’s hard to remember when we experience the difficulties of this world, but this is a spiritual training ground, like the Temperance card in Tarot.

John Hus

John Hus

I found the Moravian belief system fascinating. Could you briefly outline how their ideas differed from other Protestant groups?

 The Moravians were the first Protestant group, one hundred years before Luther. We came from John Hus (1369-1415), a Catholic priest who criticized the corruption in the church of his day. He was against selling indulgences, denying the laity the ability to drink from the chalice during communion, among other things. He preached in Czech, not Latin, in Prague. After his martyrdom, a movement continued his teachings and that grew into the Moravian Church.

Comenius was a bishop of the church, and he went to college with Johann Valentin Andreae, who wrote the Rosicrucian manifestos of 1616. You can see I used Andreae’s name in the book. My master mystic is Valentin. So the Moravian Church was deeply connected to that metaphysical revival. This group tried to get the Holy Roman Emperor out of Prague and replace him with a Rosicrucian leader. This was the Frederick V from what is now Germany who married the King of England’s daughter, Elizabeth. They were going to found an ideal society, but he is called the Winter King because the Thirty Years War began immediately and he was overthrown.

Comenius also advocated for universal education—boys and girls. He didn’t think memorization was a good way to learn and thought play was important. No harsh punishments of children.

These days, Moravians are ordinary Protestants for the most part. In the 1740s, Count Zinzendorf’s teachings had a much more metaphysical bent. What I found most fascinating was his teaching that the body has been redeemed, that there is no sexual shame, and that sex was not only for procreation, but could be used as a meditation almost. These sound so ordinary today, but I think we still suffer from body shame. Zinzendorf was a visionary. I realized that I could have had a thorough metaphysical education without leaving home if the church hadn’t repressed these teachings.

One thing that I really love is our motto: “In essentials unity. In nonessentials liberty. In all things love.” We don’t believe in forcing our beliefs on people, but in dialogue. That’s why the Moravians were the most successful missionaries, not that I really approve of missionaries. We were also pacifists up until the twentieth century.

All the history in The Star Family is based on fact. I have speculated, but from solid information. All of what happens in this novel is within the realm of possibilities. Except perhaps the ending, but even that—who can say?



What was the most fascinating part of the research you must have undertaken to produce the book? Did you travel to any of the locales Jane visits in the book?

The whole thing captured my heart and mind. I discovered that a Moravian minister had written his dissertation about this time period and Zinzendorf’s teachings. He has inspired others to research it and write about it. I was so nervous writing to a minister of our church. My memories of it were the 1950s when things were quite straight-laced. Earlier, my grandfather would pinch my father if he moved around too much in church. To discover we were so cool and ahead of our times really flipped my switch, so to speak.

Then Stephen and I traveled to Prague to view the Moravian roots, and then on to Herrnhut, Germany, where the church was reestablishing on Count Zinzendorf’s estate after the Thirty Years War scattered everyone to the four winds. To go to a place I’d heard about all my life, to walk through their God’s Acre, which is the graveyard, and see names I recognized from my family tree, was marvelous.

The idea of vibration, especially in the form of music, plays a crucial role in Jane’s story. To write those scenes, I imagined you had to have some musical training and a love for music. Is that the case?

The Moravians are quite musical, so I grew up with brass bands and the choir, plus lots of singing in church. Our hymns are unusual with lots of harmonies that I think create a vibratory field that creates peace and raises consciousness. The first time I transcended was listening to Bach. I sang in the children’s and adult choir. Every Easter Sunday, the brass band played at the street corner to wake up the Moravians to come to the Easter Sunrise Service. Brass bands play at many occasions. I was a music major for one semester, but theory was my downfall, so I switched majors. But I did go to college with a person who became a prominent sound healer.

Everything is vibration. Correct and purify the vibratory frequency, and you have harmony and healing. Sound is a good way to meditation. In my meditation training, the mantra was a sound, not a word with meaning. We followed the sound until it disappeared into the Transcendent.

As a writer of visionary fiction, what do you hope readers gain through your work?

 A deeper understanding of spirituality and spiritual teachings. I hope that they see their own experience reflected on the page and they’ll go, “Yes, I know that. I’ve felt that. So it’s real.”

Moravian stars

Moravian stars

What’s you next project?

I’m working on two books right now. One continues the Power Places series and returns to Egypt. I based it on an event that happened a couple of years ago. Some people were digging for artifacts under their house that borders the Giza Plateau and their house collapsed on them. My main character is called to investigate, and of course gets into all kinds of trouble. The first book in the series was also set in Egypt—Under the Stone Paw. Anne Le Clair inherits a crystal that turns out to be one of six keys to the Hall of Records. In the second book, the same aunt has left her a house in Glastonbury that backs up to the Tor—a doorway to faeryland no less. This book is also set in Atlantis—the two story lines intertwine.

I’m also finishing a book I started long ago. This one is women’s fiction exploring three characters who face the challenges of being female and mixed-race in the South from the 1890s to the 1970s. The daughter gets exorcised because she can see spirits.

Thanks for asking me to join you. It’s been a pleasure.

Visit her at http://theresacrater.wordpress.com

Twitter:  @theresacrater

Facebook:  Author page   https://www.facebook.com/tlcwrites

Good Reads:  http://www.goodreads.com/user/show/2709251-theresa-crater

Linked In:  http://www.linkedin.com/profile/view?id=36835613&trk=hb_tab_pro_top




Filed under Books, Uncategorized


Sir Robert Ottley, Royalist

Sir Robert Ottley, Royalist

 Continuing with JH Brennan’s, Whisperings: The Secret History of the Spirit World, I wanted to mention the research conducted by Dr. A.R. G. Owen a few years after Bacheldor’s work. A Canadian research group led by Owen wondered if they could create a ghost.

Working a lot like fictional writers, the group created “Philip” and gave him a whole history. Philip had been a Cavalier officer during the English Civil War and had resided at Diddington Hall (a real place). The story of his life was a fabrication and went like this. Although Philip was married, he had an affair with a gypsy girl which had enraged his wife. The wife managed to have the girl denounced as a witch and burned. So distraught was Philip that he threw himself off the battlements of the hall committing suicide. Poor Philip!

Diddington Hall. Photo: John Evans

Diddington Hall. Photo: John Evans

The group held séances for a year trying to contact the Cavalier with no luck. I think it’s pretty amazing they’d keep at it that long with no result. One of the group eventually read Bacheldor’s work and wondered if a lighthearted atmosphere might make a difference. Giving it the old college try, they sang and told jokes, and oddly enough, after a few more séances, things started to happen. They heard their first rap and the table slid across the floor. Success at last! Encouraged, someone asked if Philip was doing it and was answered back with a loud rap. Having contacted the entity, the group used the one knock for yes and two for no method, to go on to communicate with Philip. Phillip affirmed the basic facts of his fictional life story and went on to reveal additional details the group had not created. The séances also produced various physical phenomena. The most spectacular was recorded for a television program. A table climbed a set of steps joining the panelists being interviewed.

Battle of Marston Moor, 1644

Battle of Marston Moor, 1644

I’ll leave you to ponder the significance of the Philip research. As a fiction author, I’m already concocting plots about how the other side conspires to have a good laugh at Owen and the other sitters.


Filed under Book Review

The Age of Atheists by Peter Watson

(How We Have Sought to Live Since the Death of God)

A Publishers Weekly Best Book of 2014

atheistsI’ve always regarded the word atheist as a quagmire. What does it mean, really? People mean so many different things in using it. Even after reading Watson’s book, I’m still puzzled. So let’s more away from that term and look at the meat of the book.

Watson traces the history of thought following Friedrich Nietzche’s 1882 pronouncement, “God is dead.” The big questions about the meaning of life and how to live it are quested after by artists, writers, poets, philosophers, and scientists. The 626 page tome follows hundreds of individuals and their pursuit to answer the stickiest of questions in a post-modern world where salvation doesn’t exist.

This is a book for everyone because it is about our collective history. Unless you have a PhD in philosophy, you won’t know all the people Watson brings up in his survey, but names like James Joyce, Sigmund Freud, Albert Einstein and countless others, will ground you in the familiar. Some chapters are absolutely fascinating. Did you know that some people thought poetry would supplant God? Or that many intellectuals looked forward to WWI as a way to purge the modern age? Other chapters are a slog to get through. But persist.

Watson takes us on a journey to understand where we’ve been and perhaps where we’ve going. In the end, we see the search for meaning seems to be universal and that many have answered the call by looking to transcend this life while others (the subject of Watson’s book) look for meaning in this world in diverse and rich ways.




Filed under Book Review



In 1991, Barbara Hand Clow posited a theory in which planetary cycles could be used to predict the onset,progress, and completion of certain transformative growth cycles. The most powerful of these occurs at mid-life (early 40s) and can viewed as spiritual emergency. Her earlier work has been updated and re-released as Astrology and the Rising of Kundalini.

I was really intrigued when I learned my own crisis occurred within the predictable parameters and how my experience can be seen as a classic case of kundalini rise. My biggest regret is that I didn’t have this book about ten years ago when it would have been so informative and comforting!

Ptolemaicsystem-smallClow insists that everyone undergoes a rise in kundalini energy according to the movement of Uranus in a person’s chart. This rise triggers mid-life crisis. Mid-life crisis does seem to be a fairly common experience but we all know people who sail through life seemingly immune to life’s ups and downs. Certainly not everyone goes through spiritual crisis. Regardless, the information is very pertinent to the spiritual seeker and this is where it can be most useful.

The key astrological transitions to look at are the first Saturn return (age 30), Uranus opposition to the natal chart (ages 38-44), and the return of Chiron (age 50). The exact dates are given on charts in the back of the book. It’s interesting to try to look back and remember what was going on at each time. All of the dates held some significance for me. In addition, the key wounding dates for Chiron were also significant, but oddly enough, I wouldn’t say they were my worst wounds. This trend continued with my husband and son who could sometimes recall incidents connected to their dates, but also felt they were not the most significant ones they’ve experienced.

DiagrammaChakraKundaliniThere is much to ponder over reading this book. It should be required reading BEFORE mid-life, especially for the spiritually-minded. Anyone going through spiritual crisis will find some practical help to treat the symptoms and comfort knowing it will settle down (eventually). The material is presented in lively way with real life examples. No prior knowledge of astrology or the kundalini phenomena is necessary. All the charts needed to do your own analysis are included.


Filed under astrology, Book Review, Books, kundalini




I’m not sure how I came across this book, but the blurb on Amazon was enough to have me seek out a non-fiction book written in 1952. Huxley takes on the strange case of possession of eighteen nuns in the small French village of Loudon in 1632. The village priest is a lothario who makes the wrong enemies and is burned at the stake for it. The book combines The Exorcist with the hysteria of the Salem witch trials.

Father Urbain Grandier was undoubtedly a scoundrel who seduced many village women, eventually impregnating a well-respected merchant’s daughter. He quickly makes powerful enemies including the famous Cardinal Richelieu. When all legal attempts to hold Grandier accountable fail, the locals bide their time. Soon on the scene is the young Sister Jeanne who has authority as prioress over seventeen impressionable Ursuline nuns. Jeanne has come to the Church by default rather than any spiritual calling. Hearing stories about the handsome, bad-boy Grandier, she develops elaborate romantic fantasies.

Urbain Grandier

Urbain Grandier

When her attempts to get the Father to act as confessor for the nuns fails, she is more than a little disappointed. With encouragement from some of Grandier’s enemies, it’s not long before the nuns are displaying signs of demonic possession. Grandier thinks he’s safe because he has never been in the convent. Not so! God isn’t the only one who works in mysterious ways. Exorcists are brought in and the nuns perfect their techniques and the hysteria gains momentum. Eventually, all of France learn about the diabolical happenings at Loudon as the nuns are exorcized before public gatherings (which becomes very profitable for the convent). Although many in the Church don’t think Father Grandier is in league with the devil, he is put on trial, found guilty, and publicly burned.

Evidence against Grandier at trial, 1634. A signed, diabolical pact written backwards.

Evidence against Grandier at trial, 1634. A signed, diabolical pact written backwards.

Unfortunately for the nuns (well, maybe not), the devil is not sent packing with Grandier’s death. With traditional exorcism failing, a Jesuit priest arrives with a new idea. Instead of casting out the demons, he will work with the prioress eliminating her sins and making her a model of Christian virtue where the devil cannot hold sway. Unlike Grandier, Father Surin is sincere in his calling. With a strong mystical bent, Surin believes all the phenomena manifesting in the convent is the work of the devil and he fully believes he can take Satan on.

What Surin doesn’t know is that the prioress has been putting on a show all along and that she has no desire to give up the attention she has garnered. Instead, she takes up the quest to be holy by starting to act as if she were the next St. Theresa of Avila (a noted mystic who Jeanne had studied before coming to Loudon). Now instead of contorting her body on the floor and screaming obscenities, Jeanne begins to create miracles. The transition of demoniac to saint happens as Father Surin physically takes on the demons Jeanne sheds. The prioress eventually bears the stigmata of holy names on her arm and produces a chemise bearing holy drops of scent. Poor Father Surin’s health declines and he goes mad. The Prioress takes to the road exhibiting her miracles in front of thousands as she travels through France. She meets Cardinal Richelieu, and the King and Queen of France. The holy chemise is even draped over the Queen’s abdomen during the birth of Louis XIV. After that, Jeanne returns to the convent and lives out her life. Father Surin struggles for years believing that God has condemned him to hell. Late in life, he regains some lucidity and is able to write and preach again.

Louis XIV by Charles Le Brun, 1661

Louis XIV by Charles Le Brun, 1661

Written in the 1950s, the book isn’t the easiest of reads. There are long digressions on side topics and discussions of the mystical the average reader would be unfamiliar with. Strangely enough, there are long passages and poetry in French which are not translated. However, quotes in Latin are so you can get a glimpse of the rituals performed. Huxley was convinced that this story is as pertinent today as it was at the time it happened. Those human frailties that made Loudon possible are still with us. Lust, greed, revenge, self-centeredness, and the quest for power remain modern vices.

This week’s moment of synchronicity: a new article connecting Huxley’s work to modern mass hysteria events (especially in girls & young women).



Filed under Book Review, Books, Spiritual/Mysticism, Spooky stuff


   HALLUCINATIONS by Oliver Sacks


I used to think hallucinations were associated with a particular kind of person- someone who would stand out in a crowd- someone who would need … medication. But that’s not wholly true. I suffer with migraines and, on occasion, I have aura in the classical fortification pattern (those zigzag lines). These are visual hallucinations. So on another level, I know hallucinations can affect many who wouldn’t stand out in a room or need medication.

Hallucinations by Oliver Sacks is a fascinating book because it reveals the diversity found in the human experience. Forget what you thought “normal” meant. It won’t be useful anymore. Turns out, there are many perfectly happy, functional people who have hallucinations.

Photo: Erik Charlton

Photo: Erik Charlton

So what do we mean by a hallucination? Different definitions have been used throughout history. Even today there is confusion over exactly what a hallucination is, because the boundary between hallucinations, misperception, and illusion aren’t always clear. Sacks begins with the idea that a hallucination lacks external reality. (Keep in mind that for a Buddhist, we slipped into nebulous territory by assuming an external reality independent, discrete, and concrete.) Anyway, seeing or hearing (also tasting, feeling, or smelling) things that are not there will qualify as a hallucination for the book’s purposes. Hallucinations appear real to the one experiencing it because the perceptions are fully working to create that reality and project it into the world. This is different from a memory or the use of the imagination where, in the mind’s eye, both are experienced. Hallucinations are further characterized by being involuntary, uncontrollable, and often possessing color or detail beyond everyday average experience. Brain imaging now allows scientists the ability to monitor electrical and metabolic activity while someone is hallucinating.

Photo: Jens Maus

Photo: Jens Maus

Sacks chose to avoid any analysis of dreams (although he does cover those hallucinations experienced upon falling asleep or waking up ) and the subject of schizophrenia. He does hint at the level of stigma associated with seeing (or hearing) things and how patients will not disclose this is occurring. Oftentimes, people will avoid using the term hallucinating and call it other things. Modern society equates hallucinations with insanity. Sacks cites a 1974 case published in Science where eight healthy pseudo-patients presented themselves at various hospitals complaining about hearing voices. Seven were immediately diagnosed as schizophrenic without any other symptoms. The other one was diagnosed with manic depressive psychosis.

The book takes up the breadth of human experience in which people have hallucinations due to medical conditions and drug use (both prescribed and recreational). There are many first person accounts given in the book. They are all candid and insightful, and open the opportunity to grow our compassion. Some of the medical conditions discussed are Charles Bonnet Syndrome (blindness), deafness, Parkinson’s, migraine, epilepsy, PTSD, and delirium. Various injuries, sensory deprivation, sleep disorders, and grief may also bring on hallucinations. Although the chapters on out-of-body, near-death-experience, and ghosts are interesting, I disagree that science has a full explanation to offer us. From Sacks’ point of view, all mystical experience probably would also count as a hallucination. Again, a limited view.

This is a very informative and enlightening book, sharing what in many cases individuals are afraid to share with the general public and their doctors (for good reason, apparently). It does much to decrease the stigma associated with hallucinations and enlarges our understanding of the range of what it means to have a human body with human perception.

Oliver Sacks: TED TALK- Hallucinations


Filed under Book Review, Books, brain science, dreams, health, hypnogogic dreams, hypnopompic dreams, schizophrenia



When I was a teen, genetic determinism was in full swing. As I watched my grandparents die of heart attacks or strokes, I became convinced that my life would end by the same mechanism and I was content with the inevitable partially because it was a far off reality. But again, science is shifting our thinking. The new paradigm is called epigenetics and it has a lot to say about the choices we make. Epigenetics is the study of heritable changes in gene activity not caused by changes in the DNA structure.

biology of belief

Science is starting to grapple with the idea that our environment and choices are far more important than our genetic code. Bruce Lipton’s book The Biology of Belief, cites that around 95% of our illnesses are related to life-style choices, stress, and a toxic environment. We have far more ability to influence our futures than merely accepting whatever is in our genetic code is written in stone. Studies of identical twins (with identical DNA) reveal that oftentimes only one twin exhibits some dreaded disease. There can also be substantial differences in longevity. How is this possible? How could genetic determinism get it so wrong?

As usual, science’s understanding has grown slowly and advanced a simple view which has become outmoded. It turns out that our genes are far from static. Genes are always in flux and always being influenced. Some genes are activated by growth, healing, or learning. Another kind of gene is influenced by stress, emotion, or dreaming. A new understanding through epigenetics may allow us to use our will to activate our genes and influence our destiny. According to this way of thinking, changing our thoughts, emotions, feelings, and behaviors sends new messages to our cells thereby changing our protein production without affecting our DNA blueprint. So the original code stays the same, but new information allows the cells to create thousands of variations of that gene.


As an illustration of how this might work, Joe Dispenza in Breaking the Habit of Being Yourself, looked at a Japanese study of type 2 diabetes. The subjects were divided into two groups. After a baseline reading to establish fasting blood sugar levels, one group watched an hour-long comedy show while the other group watched a boring lecture. Subsequent to viewing the programs, the group who had watched the comedy show had significantly lower levels of blood sugar. After ruling out the idea that physically laughing took glucose from the blood, the researchers found that the laughing diabetics had altered 23 different gene expressions. A new state of mind apparently triggered their brains to send new signals to their cells which allowed genetic variations affecting blood sugar levels.

genie in your genes

The overall idea here is that we have a vast amount of say in how our genes create our futures. I am not destined to die of a heart attack, nor am I necessarily protected from cancer, just because no one in my family has had it. DNA is not destiny. We will need to tread carefully when we have any kind of genetic testing. I do ascribe to the idea that knowledge is power, but we need to be cautious and not bring into fruition a future that defaults to a false belief system. Another great book on the emerging paradigm is The Genie in Your Genes by Dawson Church.


Filed under Book Review, Books, health



We’re taught to think in terms of linear time. Our whole lives are guided by the concept that one event precedes another and that consequences come from causes. We tell our life stories from the beginning and only in middle age do we look back connecting events in new ways to retell our story. Even this perspective, binds us to linear time. And yet, we all have experienced time’s peculiarities which open us to wonder. Why is it I can lose time in a favorite activity and that last hour at work seems like a month?    Dispenza

Einstein said, “…the separation between past, present, and future is only an illusion, although a convincing one.” Here we see Einstein speaking like a mystic and why should that surprise us? I’m reading Dr. Joe Dispenza’s book, Breaking the Habit of Being Yourself (How to Lose Your Mind and Create a New One). Dispenza takes on the notion of linear time by examining an experiment done in 2000 by an Israeli doctor. Watch for the zinger!


Leonard Leibovici, MD conducted a double-blind, randomized trial of 3393 hospitalized patients all suffering with a sepsis infection. Leibovici was interested in whether prayer could affect patient outcome. The patients were divided with half being prayed for and half not being prayed for. Dr. Leibovici collected data on the length of fever, length of stay in the hospital, and death as a result of infection. Turns out the prayed for patients had an earlier reduction in fever and shorter hospital stays. The death rates for both groups were not statistically different. The results may shock some, but science has been doing prayer studies for quite a while ( Healing Words-The Power of Prayer & The Practice of Medicine by Larry Dossey, MD). The truly mind- numbing thing about the study is that those praying in 2000 were praying for patients who were hospitalized in the period 1990 to 1996. The conclusion drawn here was that patients who were prayed for in 2000, actually got better in the 1990s.

So what is going on and how should it change our ideas about time? What if Einstein is right and time is just a persistent illusion, an artifice created by the brain? We’re used to thinking that prayer or focused attention might be able to affect our future. But what if I can do something today to affect my past? Can I pray for a better childhood? Can I heal a fractured relationship from decades ago? Can I send myself strength to get through a rough career change I’m making now? Can I? Can you?


Filed under Book Review, Books, healing, Spiritual/Mysticism

TreeHouse Arts Interviews Me


I’ve been doing a lot of author interviews and book reviews lately. This month, TreeHouse Arts turns the table on me with some great questions. If you want to learn more about my experiences and where this blog is heading, check this out. http://treehousearts.me/2014/05/31/an-interview-with-author-and-blogger-ellis-nelson/


Filed under Book Review, Books, Story behind ITLS

Wisps from the Dazzling Darkness by Anne Whitaker


Anne and I connected through our blogs. We share many similarities in interests and experiences. I just finished her wonderful memoir and I’m happy to share it here.

Over a thirty year period, Anne was challenged by many happenings which left her baffled. As a skeptic, she tried to come to grips with them as she managed a career and family. But how does the rational mind grasp phenomena like atmospheres, ghosts, poltergeists, mediumship, premonitions, reincarnation, mystical experience, and telepathy and make sense of them? The prevailing worldview of scientific materialism insists they’re not possible. Using diary notes and drawing upon recall, Anne categorizes the events and digs deeper. Her writing is straightforward, honest, and from the heart.

Most of us have probably had some kind of weird experience that defies rational analysis. In 2009, a Pew Research study revealed that 29% of Americans report they have had contact with the dead and 18% have had an encounter with a ghost. Furthermore, 49% report mystical experience as defined as a “moment of sudden religious insight or awakening.” In this context, Anne is far from alone. Many of us dismiss these events because they’re uncomfortable. We shrug our shoulders and try to forget them. This is where one of the powers of Anne’s writing grabs us. As we read about her experiences, we begin to remember our own. Anne is fueled by open-minded curiosity coupled with rationalism in her search. And just like her, we’d like some answers too.

Anne Whitaker

Anne turns to science and finds the reductionist materialism paradigm to be inadequate to address her experiences. At the same time, she knows that current theoretical physics has offered hope. New scientific theories are starting to make inroads toward the mainstream. In the final part of the memoir, she takes on the science and realizes the paradigm for our reality must shift to accommodate what many of us have experienced. Kudos to Anne for boldly sharing her journey. May her book encourage others to do the same.

You can purchase the book here: http://anne-whitaker.com/wisps-from-the-dazzling-darkness/

To learn more about Anne and her work: www.anne-whitaker.com

Anne Whitaker has worked in the fields of adult education, social work, and counselling. She has been a practicing astrologer, teacher and writer since 1983. Her first book was entitled Jupiter Meets Uranus (2009). She lives in Glasgow, Scotland.

Pew Study Link: http://www.pewforum.org/2009/12/09/many-americans-mix-multiple-faiths/


Filed under Book Review, Books, PSI